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PARALLEL HISTORY BIBLE - John 5:32


CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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LXX- Greek Septuagint - John 5:32

αλλος 243 εστιν 2076 5748 ο 3588 μαρτυρων 3140 5723 περι 4012 εμου 1700 και 2532 οιδα 1492 5758 οτι 3754 αληθης 227 εστιν 2076 5748 η 3588 μαρτυρια 3141 ην 3739 μαρτυρει 3140 5719 περι 4012 εμου 1700

Douay Rheims Bible

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

King James Bible - John 5:32

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

World English Bible

It is another who testifies about me. I know that the testimony which he testifies about me is true.

Early Church Father Links

Anf-05 iv.iv.lxviii Pg 9, Anf-09 iv.iii.xxii Pg 57, Npnf-114 iv.xlii Pg 0, Npnf-114 iv.xlii Pg 2, Npnf-114 iv.viii Pg 18, Npnf-114 v.viii Pg 18, Npnf-114 v.xlii Pg 2, Npnf-114 v.xlii Pg 0, Npnf-209 ii.iv.ii Pg 52

World Wide Bible Resources


John 5:32

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.ix.xxi Pg 22
John v. 36, 37.

But He at once adds, “Ye have neither heard His voice at any time, nor seen His shape;”8029

8029


Anf-03 v.ix.xxi Pg 22
John v. 36, 37.

But He at once adds, “Ye have neither heard His voice at any time, nor seen His shape;”8029

8029


Anf-03 v.ix.xxi Pg 23
Ver. 37.

thus affirming that in former times it was not the Father, but the Son, who used to be seen and heard. Then He says at last: “I am come in my Father’s name, and ye have not received me.”8030

8030


Anf-03 vi.iii.x Pg 8
See John i. 33.

but human in its nature: for it conveyed nothing celestial, but it fore-ministered to things celestial; being, to wit, appointed over repentance, which is in man’s power.8641

8641


Anf-03 v.ix.xxii Pg 7
Ver. 17.

He adds at once: “I am one who am bearing witness of myself; and the Father (is another,) who hath sent me, and beareth witness of me.”8045

8045


Anf-03 v.ix.xxii Pg 8
Ver. 18.

Now, if He were one—being at once both the Son and the Father—He certainly would not have quoted the sanction of the law, which requires not the testimony of one, but of two. Likewise, when they asked Him where His Father was,8046

8046


Anf-03 v.ix.xxiii Pg 7
John xii. 27, 28.

—in which He spake as the Son. (At another time) He said: “I am come in my Father’s name.”8075

8075


Anf-03 v.ix.xxiii Pg 11
John xii. 28.

how many Persons do you discover, obstinate Praxeas? Are there not as many as there are voices? You have the Son on earth, you have the Father in heaven. Now this is not a separation; it is nothing but the divine dispensation. We know, however, that God is in the bottomless depths, and exists everywhere; but then it is by power and authority. We are also sure that the Son, being indivisible from Him, is everywhere with Him.  Nevertheless, in the Economy or Dispensation itself, the Father willed that the Son should be regarded8079

8079 Or, held (haberi).

as on earth, and Himself in heaven; whither the Son also Himself looked up, and prayed, and made supplication of the Father; whither also He taught us to raise ourselves, and pray, “Our Father which art in heaven,” etc.,8080

8080


Anf-03 vi.iv.iii Pg 5
John xii. 28.

and more openly, “I have manifested Thy name to men.”8776

8776


Anf-03 v.ix.xxiii Pg 16
John xii. 30.

that these likewise may believe both in the Father and in the Son, severally, in their own names and persons and positions.  “Then again, Jesus exclaims, and says, He that believeth on me, believeth not on me, but on Him that sent me;”8084

8084


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(32) - 

:36,37; 1:33; 8:17,18; 12:28-30 Mt 3:17; 17:5 Mr 1:11 Lu 3:22 1Jo 5:6-9


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