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PARALLEL HISTORY BIBLE - John 14:1


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LXX- Greek Septuagint - John 14:1

μη 3361 ταρασσεσθω 5015 5744 υμων 5216 η 3588 καρδια 2588 πιστευετε 4100 5719 4100 5720 εις 1519 τον 3588 θεον 2316 και 2532 εις 1519 εμε 1691 πιστευετε 4100 5720 4100 5719

Douay Rheims Bible

LET not your heart be troubled. You believe in God, believe also in me.

King James Bible - John 14:1

Let not your heart be troubled: ye believe in God, believe also in me.

World English Bible

"Don't let your heart be troubled. Believe in God. Believe also in me.

Early Church Father Links

Anf-08 ix.xiv.i Pg 73, Anf-09 iv.iii.xlv Pg 54, Npnf-103 iv.i.iii.xii Pg 40, Npnf-103 iv.i.iii.xii Pg 40, Npnf-103 iv.vi.xxxiii Pg 3, Npnf-103 iv.vi.xxxiii Pg 3, Npnf-105 x.iii.xviii Pg 7, Npnf-105 xxi.iii.xxxvi Pg 6, Npnf-106 vi.vi.iv Pg 3, Npnf-106 vi.vi.iv Pg 7, Npnf-107 iii.lv Pg 14, Npnf-107 iii.lxix Pg 2, Npnf-107 iii.lxviii Pg 2, Npnf-108 ii.LXIX Pg 54, Npnf-114 iv.lxxi Pg 9, Npnf-114 iv.lxxv Pg 22, Npnf-114 v.lxxi Pg 9, Npnf-114 v.lxxv Pg 22, Npnf-208 ix.ix Pg 33, Npnf-209 ii.v.ii.ix Pg 56, Npnf-209 iii.iv.iv.xviii Pg 41, Npnf-209 ii.v.ii.x Pg 163, Npnf-210 iv.iv.vii.xi Pg 14

World Wide Bible Resources


John 14:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iii.xxix Pg 29
John xiv. 28.

The Father, therefore, has been declared by our Lord to excel with respect to knowledge; for this reason, that we, too, as long as we are connected with the scheme of things in this world, should leave perfect knowledge, and such questions [as have been mentioned], to God, and should not by any chance, while we seek to investigate the sublime nature of the Father, fall into the danger of starting the question whether there is another God above God.3234

3234 [On the great matter of the περιχώρησις, the subordination of the Son, etc., Bull has explored Patristic doctrine, and may well be consulted here. Defens. Fid. Nicænæ, sect. iv.; see also vol. v. 363]

Anf-03 v.ix.ix Pg 5
John xiv. 28.

In the Psalm His inferiority is described as being “a little lower than the angels.”7864

7864

Anf-03 v.ix.xiv Pg 17
John xiv. 28.

Therefore the Father must be the face of the Son. For what does the Scripture say? “The Spirit of His person is Christ the Lord.”7935

7935 Lam. iv. 20. Tertullian reads, “Spiritus personæ ejus Christus Dominus.” This varies only in the pronoun from the Septuagint, which runs, Πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος. According to our A.V., “the breath of our nostrils, the anointed of the Lord” (or, “our anointed Lord”), allusion is made, in the destruction of Jerusalem by the Babylonians, to the capture of the king—the last of David’s line, “as an anointed prince.” Comp. Jer. lii. 9.

As therefore Christ is the Spirit of the Father’s person, there is good reason why, in virtue indeed of the unity, the Spirit of Him to whose person He belonged—that is to say, the Father—pronounced Him to be His “face.” Now this, to be sure, is an astonishing thing, that the Father can be taken to be the face of the Son, when He is His head; for “the head of Christ is God.”7936

7936 *marg:

Edersheim Bible History

Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 18.1, Lifetimes x.xi Pg 2.1, Lifetimes x.xi Pg 4.3, Lifetimes x.xi Pg 9.1

Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(1) - 
:27,28; 11:33 *marg:

PARALLEL VERSE BIBLE

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