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    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38




    LXX- Greek Septuagint - John 13:1

    προ 4253 δε 1161 της 3588 εορτης 1859 του 3588 πασχα 3957 ειδως 1492 5761 ο 3588 ιησους 2424 οτι 3754 εληλυθεν 2064 5754 αυτου 846 η 3588 ωρα 5610 ινα 2443 μεταβη 3327 5632 εκ 1537 του 3588 κοσμου 2889 τουτου 5127 προς 4314 τον 3588 πατερα 3962 αγαπησας 25 5660 τους 3588 ιδιους 2398 τους 3588 εν 1722 τω 3588 κοσμω 2889 εις 1519 τελος 5056 ηγαπησεν 25 5656 αυτους 846

    Douay Rheims Bible

    BEFORE the festival
    day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.

    King James Bible - John 13:1

    Now before the feast of the passover, when Jesus knew that his
    hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

    World English Bible

    Now before the feast of the Passover, Jesus, knowing that his
    time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

    Early Church Father Links

    Anf-01 ix.iii.xxiii Pg 11, Anf-03 iv.iv.xviii Pg 17, Anf-03 v.ix.xxiii Pg 22, Anf-03 Pg 6, Anf-03 vi.iii.ix Pg 19, Anf-05 iii.iv.ii.iv Pg 53, Anf-06 iii.iv.iii.v Pg 6, Anf-09 iv.iii.xliv Pg 22, Npnf-101 vii.1.LV Pg 14, Npnf-103 iv.i.iv.xviii Pg 24, Npnf-103 iv.i.iv.xviii Pg 24, Npnf-103 v.iii.xxxiii Pg 12, Npnf-103 v.iii.xxxiii Pg 12, Npnf-106 vi.v.lxxix Pg 5, Npnf-106 vi.v.lxxxi Pg 16, Npnf-106 Pg 32, Npnf-106 vi.v.xlvi Pg 11, Npnf-107 iii.lvi Pg 2, Npnf-107 iii.lxii Pg 12, Npnf-108 ii.CXLI Pg 41, Npnf-108 ii.LXVIII Pg 223, Npnf-108 ii.LXIX Pg 13, Npnf-110 iii.LXXVII Pg 5, Npnf-114 iv.lxxii Pg 0, Npnf-114 iv.lxxii Pg 2, Npnf-114 iv.lxxiii Pg 0, Npnf-114 v.lxxii Pg 0, Npnf-114 v.lxxii Pg 2, Npnf-114 v.lxxiii Pg 0, Npnf-210 Pg 18, Npnf-211 iv.v.vii.xiv Pg 7, Npnf-212 ii.v.xxxvi Pg 31

    World Wide Bible Resources

    John 13:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxiii Pg 11
    John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1.

    in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129


    Anf-03 iv.iv.xviii Pg 17
    See John xiii. 1–17.

    if, in short, though conscious of His own kingdom,309


    Anf-03 v.ix.xxiii Pg 22
    John xiii. 1; 3.

    Praxeas, however, would have it that it was the Father who proceeded forth from Himself, and had returned to Himself; so that what the devil put into the heart of Judas was the betrayal, not of the Son, but of the Father Himself. But for the matter of that, things have not turned out well either for the devil or the heretic; because, even in the Son’s case, the treason which the devil wrought against Him contributed nothing to his advantage. It was, then, the Son of God, who was in the Son of man, that was betrayed, as the Scripture says afterwards: “Now is the Son of man glorified, and God is glorified in Him.”8090


    Anf-03 Pg 6
    John xiii. 1–5.

    —a garment specially sacred to Osiris. It is thus in general I reply upon the point, admitting indeed that we use along with others these articles, but challenging that this be judged in the light of the distinction between things agreeable and things opposed to reason, because the promiscuous employment of them is deceptive, concealing the corruption of the creature, by which it has been made subject to vanity. For we affirm that those things only are proper to be used, whether by ourselves or by those who lived before us, and alone befit the service of God and Christ Himself, which to meet the necessities of human life supply what is simply; useful and affords real assistance and honourable comfort, so that they may be well believed to have come from God’s own inspiration, who first of all no doubt provided for and taught and ministered to the enjoyment, I should suppose, of His own man. As for the things which are out of this class, they are not fit to be used among us, especially those which on that account indeed are not to be found either with the world, or in the ways of Christ.

    Anf-03 vi.iii.ix Pg 19
    John xiii. 1–12.

    Onward even to the passion does the witness of baptism last: while He is being surrendered to the cross, water intervenes; witness Pilate’s hands:8634


    Edersheim Bible History

    Lifetimes ix.xxiii Pg 77.1, Lifetimes x.ix Pg 1.4, Lifetimes x.x Pg 1.4, Lifetimes x.x Pg 35.1, Lifetimes x.x Pg 39.1, Lifetimes x.x Pg 43.1, Temple xxi Pg 52.1

    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(1) - 

    Joh 6:4 Mt 26:2 *etc:


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