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  • PARALLEL HISTORY BIBLE - John 3:22


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

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    LXX- Greek Septuagint - John 3:22

    μετα 3326 ταυτα 5023 ηλθεν 2064 5627 ο 3588 ιησους 2424 και 2532 οι 3588 μαθηται 3101 αυτου 846 εις 1519 την 3588 ιουδαιαν 2453 γην 1093 και 2532 εκει 1563 διετριβεν 1304 5707 μετ 3326 αυτων 846 και 2532 εβαπτιζεν 907 5707

    Douay Rheims Bible

    After these things Jesus and his disciples came into the
    land of Judea: and there he abode with them, and baptized.

    King James Bible - John 3:22

    After these things came Jesus and his disciples into the
    land of Judaea; and there he tarried with them, and baptized.

    World English Bible

    After these things, Jesus came with his disciples into the
    land of Judea. He stayed there with them, and baptized.

    Early Church Father Links

    Anf-09 iv.iii.vi Pg 9, Npnf-106 vi.v.xix Pg 3, Npnf-106 vi.v.xlv Pg 5, Npnf-107 iii.xiv Pg 2, Npnf-114 iv.xxxi Pg 0, Npnf-114 iv.xxxi Pg 2, Npnf-114 v.xxxi Pg 0, Npnf-114 v.xxxi Pg 2

    World Wide Bible Resources


    John 3:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxiii Pg 11
    John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1.

    in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129

    3129


    Anf-02 vi.iii.iii.xi Pg 105.1


    Anf-03 v.iv.vi.xvi Pg 15
    Solventes Jesum. This expression receives some explanation from the Vulgate version of 1 John iv. 3: “Et omnis spiritus qui solvit Jesum Christum ex Deo non est.” From Irenæus, Vol. I., 443 (Harvey, ii. 89), we learn that the Gnostics divided Jesus from Christ: “Alterum quidem Jesum intelligunt, alterum autem Christum,”—an error which was met in the clause of the creed expressing faith in “One Lord Jesus Christ.” Grabe, after Socrates, Hist. Eccles. vii. 32, says that the oldest mss. of St. John’s epistle read πᾶν πνεῦμα ὅ λύει τὸν ᾽Ιησοῦν. If so, Tertullian must be regarded as combining the two readings, viz., that which we find in the received text and this just quoted. Thus Grabe. It would be better to say that T. read ver. 2 as we have it, only omitting ᾽Ιησοῦν; and in ver. 3 read the old lection to which Socrates refers instead of πᾶν πνεῦμα ὅ μὴ ὁμολογεὶ.

    Jesus (to be the Christ), meaning in God the Creator. According, however, to Marcion’s view, it is really hard to know whether He might not be (after all) the Creator’s Christ; because according to him He is not yet come. But whichsoever of the two it is, I want to know why he comes “in all power, and with lying signs and wonders?”5933

    5933


    Anf-03 v.ix.xxii Pg 3
    See John vii. passim.

    Was it His own or the Father’s? So, when they were in doubt among themselves whether He were the Christ (not as being the Father, of course but as the Son), He says to them “You are not ignorant whence I am; and I am not come of myself, but He that sent me is true, whom ye know not; but I know Him, because I am from Him.”8041

    8041


    Edersheim Bible History

    Lifetimes viii.vii Pg 3.1, Lifetimes viii.xxviii Pg 11.1, Lifetimes viii.xxxv Pg 23.1


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(22) - 

    Joh 2:13; 4:3; 7:3


    PARALLEL VERSE BIBLE

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