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  • PARALLEL HISTORY BIBLE - John 3:7


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

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    LXX- Greek Septuagint - John 3:7

    μη 3361 θαυμασης 2296 5661 οτι 3754 ειπον 2036 5627 σοι 4671 δει 1163 5904 υμας 5209 γεννηθηναι 1080 5683 ανωθεν 509

    Douay Rheims Bible

    Wonder not, that I said to thee, you must be born again.

    King James Bible - John 3:7

    Marvel not that I said unto thee, Ye must be born again.

    World English Bible

    Don't marvel that I said to you, 'You must be born anew.'

    Early Church Father Links

    Anf-05 iv.iv.i Pg 13, Anf-06 iii.iv.iii.vii Pg 3, Anf-09 iv.iii.xxxii Pg 47, Npnf-113 iv.iv.viii Pg 11, Npnf-114 iv.xxviii Pg 15, Npnf-114 v.xxviii Pg 15, Npnf-209 ii.v.ii.xii Pg 107, Npnf-210 iv.ii.iv.x Pg 15, Npnf-214 x.ix.ii Pg 21

    World Wide Bible Resources


    John 3:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.xiv.vii Pg 2
    John v. 25; 28.

    And [says] the apostle, “For this corruptible must put on incorruption, and this mortal must put on immortality.”1207

    1207


    Anf-01 ix.vii.xiv Pg 7
    John v. 28.


    Anf-03 v.viii.xxxvii Pg 10
    John v. 28, 29.

    —none will after such words be able to interpret the dead “that are in the graves” as any other than the bodies of the flesh, because the graves themselves are nothing but the resting-place of corpses:  for it is incontestable that even those who partake of “the old man,” that is to say, sinful men—in other words, those who are dead through their ignorance of God (whom our heretics, forsooth, foolishly insist on understanding by the word “graves7533

    7533 Compare c. xix. above.

    )—are plainly here spoken of as having to come from their graves for judgment. But how are graves to come forth from graves?


    Anf-02 iv.ii.i.xiv Pg 2.2


    Anf-03 v.iv.v.xviii Pg 19
    “It is most certain that the Son of God, the second Person of the Godhead, is in the writings of the fathers throughout called by the title of Spirit, Spirit of God, etc.; with which usage agree the Holy Scriptures. See Pet. iii. 18-20" id="v.iv.v.xviii-p19.1" parsed="|Mark|2|8|0|0;|Rom|1|3|1|4;|1Tim|3|16|0|0;|Heb|9|14|0|0;|1Pet|3|18|3|20" osisRef="Bible:Mark.2.8 Bible:Rom.1.3-Rom.1.4 Bible:1Tim.3.16 Bible:Heb.9.14 Bible:1Pet.3.18-1Pet.3.20">Mark ii. 8; Rom. i. 3, 4; 1 Tim. iii. 16; Heb. ix. 14; 1 Pet. iii. 18–20; also John vi. 63; compared with 56.”—Bp. Bull, Def. Nic. Creed (translated by the translator of this work), vol. i. p. 48 and note X. [The whole passage should be consulted.]

    was operating and preaching on earth, it was necessary that the portion of the Holy Spirit which, in the form of the prophetic gift,4154

    4154 Ex forma prophetici moduli.

    had been through John preparing the ways of the Lord, should now depart from John,4155

    4155


    Anf-03 v.viii.xxxvii Pg 3
    John vi. 63.

    but then, as in the former case, the meaning must be regulated by the subject which is spoken of. Now, because they thought His discourse was harsh and intolerable, supposing that He had really and literally enjoined on them to eat his flesh, He, with the view of ordering the state of salvation as a spiritual thing, set out with the principle, “It is the spirit that quickeneth;” and then added, “The flesh profiteth nothing,”—meaning, of course, to the giving of life. He also goes on to explain what He would have us to understand by spirit: “The words that I speak unto you, they are spirit, and they are life.” In a like sense He had previously said: “He that heareth my words, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation, but shall pass from death unto life.”7526

    7526


    Anf-03 v.viii.l Pg 8
    John vi. 63.

    There is, however, something else which can be profitable thereunto, that is, the Spirit; and through the Spirit, the works also of the Spirit. Flesh and blood, therefore, must in every case rise again, equally, in their proper quality. But they to whom it is granted to enter the kingdom of God, will have to put on the power of an incorruptible and immortal life; for without this, or before they are able to obtain it, they cannot enter into the kingdom of God. With good reason, then, flesh and blood, as we have already said, by themselves fail to obtain the kingdom of God. But inasmuch as “this corruptible (that is, the flesh) must put on incorruption, and this mortal (that is, the blood) must put on immortality,”7657

    7657


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(7) - 

    :12; 5:28; 6:61-63


    PARALLEL VERSE BIBLE

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