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  • PARALLEL HISTORY BIBLE - Genesis 15:15


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - Genesis 15:15

    συ 4771 δε 1161 απελευση προς 4314 τους 3588 πατερας 3962 σου 4675 μετ 3326 ' ειρηνης 1515 ταφεις εν 1722 1520 γηρει καλω 2570

    Douay Rheims Bible

    And thou shalt go to thy fathers in peace, and be buried in a good old age.

    King James Bible - Genesis 15:15

    And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

    World English Bible

    but you will go to your fathers in peace. You will be buried in a good old age.

    Early Church Father Links

    Anf-09 xvi.ii.iv.xvii Pg 15, Npnf-110 iii.XXVIII Pg 52

    World Wide Bible Resources


    Genesis 15:15

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.i Pg 12
    This promise may be said to have been given “to Abraham,” because (of course) he was still living at the time; as we see by comparing Gen. xxi. 5 with xxv. 7 and 26. See, too, Heb. xi. 9.

    out of the womb of Rebecca “two peoples and two nations were about to proceed,”1131

    1131 Or, “nor did He make, by grace, a distinction.”

    —of course those of the Jews, that is, of Israel; and of the Gentiles, that is ours. Each, then, was called a people and a nation; lest, from the nuncupative appellation, any should dare to claim for himself the privilege of grace.  For God ordained “two peoples and two nations” as about to proceed out of the womb of one woman: nor did grace1132

    1132 Or, “nor did He make, by grace, a distinction.”

    make distinction in the nuncupative appellation, but in the order of birth; to the effect that, which ever was to be prior in proceeding from the womb, should be subjected to “the less,” that is, the posterior. For thus unto Rebecca did God speak: “Two nations are in thy womb, and two peoples shall be divided from thy bowels; and people shall overcome people, and the greater shall serve the less.”1133

    1133


    Anf-03 v.iv.v.vii Pg 35
    Ps. xvi. 10, and probably Dan. ix. 24.

    of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.3666

    3666 Compare what was said above in book iii., chap. xvi. p. 335.

    These facts he had also received3667

    3667 Exceperat.

    from the angel, according to our Gospel:  “Wherefore that which shall be born of thee shall be called the Holy One, the Son of God;”3668

    3668


    Anf-03 v.iv.v.xxxv Pg 12
    See Lev. xiii. and xiv.

    The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

    4870 Morositatem.

    of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

    4871 Prævenientem.

    its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

    4872


    Anf-03 v.iv.v.xxxv Pg 12
    See Lev. xiii. and xiv.

    The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

    4870 Morositatem.

    of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

    4871 Prævenientem.

    its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

    4872


    Anf-02 vi.iv.i.i Pg 25.1


    Anf-01 viii.iv.lii Pg 2
    [Bible:Gen.49.11 Bible:Gen.49.18 Bible:Gen.49.24">Gen. xlix. 5, 8, 9, 10, 11, 18, 24. These texts are frequently referred to by Justin.]

    that there would be two advents of Christ, and that in the first He would suffer, and that after He came there would be neither prophet nor king in your nation (I proceeded), and that the nations who believed in the suffering Christ would look for His future appearance. And for this reason the Holy Spirit had uttered these truths in a parable, and obscurely: for,” I added, “it is said, ‘Judah, thy brethren have praised thee: thy hands [shall be] on the neck of thine enemies; the sons of thy father shall worship thee. Judah is a lion’s whelp; from the germ, my son, thou art sprung up. Reclining, he lay down like a lion, and like [a lion’s] whelp: who shall raise him up? A ruler shall not depart from Judah, or a leader from his thighs, until that which is laid up in store for him shall come; and he shall be the desire of nations, binding his foal to the vine, and the foal of his ass to the tendril of the vine. He shall wash his garments in wine, and his vesture in the blood of the grape. His eyes shall be bright with2113

    2113 Or, “in comparison of.”

    wine, and his teeth white like milk.’2114

    2114


    Anf-01 viii.iv.lxxxvi Pg 2
    [Myrrh. Christ the (Anointed) Rock is also referred to by Jacob (Gen. xlix. 24).]

    or of any other compounded sweet balsams, had reference to Him, we have also proved,2287

    2287 In chap. lxiii. probably, where the same Psalm is quoted.

    inasmuch as the word says: ‘Therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.’2288

    2288


    Anf-01 ii.ii.lvi Pg 9
    Job v. 17–26.

    Ye see, beloved, that protection is afforded to those that are chastened of the Lord; for since God is good, He corrects us, that we may be admonished by His holy chastisement.

    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(15) - 

    Ge 25:8 Nu 20:24; 27:13 Jud 2:10 Job 5:26 Ec 12:7 Ac 13:36


    PARALLEL VERSE BIBLE

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