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  • PARALLEL HISTORY BIBLE - Genesis 8:1


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    LXX- Greek Septuagint - Genesis 8:1

    και 2532 εμνησθη 3415 5681 ο 3588 3739 θεος 2316 του 3588 νωε 3575 και 2532 παντων 3956 των 3588 θηριων 2342 και 2532 παντων 3956 των 3588 κτηνων 2934 και 2532 παντων 3956 των 3588 πετεινων 4071 και 2532 παντων 3956 των 3588 ερπετων 2062 οσα 3745 ην 2258 3739 5713 μετ 3326 ' αυτου 847 εν 1722 1520 τη 3588 κιβωτω και 2532 επηγαγεν ο 3588 3739 θεος 2316 πνευμα 4151 επι 1909 την 3588 γην 1093 και 2532 εκοπασεν 2869 5656 το 3588 υδωρ 5204

    Douay Rheims Bible

    And God remembered Noe, and all the
    living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.

    King James Bible - Genesis 8:1

    And God remembered Noah, and every
    living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

    World English Bible

    God remembered Noah, all the
    animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.

    Early Church Father Links

    Anf-05 iii.iv.i.xiii.vi Pg 2, Anf-07 ix.viii.ii Pg 81, Npnf-110 iii.XII Pg 28, Npnf-206 v.LIII Pg 79

    World Wide Bible Resources


    Genesis 8:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-01 viii.iv.lvi Pg 34
    Gen. xviii. 20–23.

    (and so on,2143

    2143 Comp. Note 2, p. 223.

    for I do not think fit to write over again the same words, having written them all before, but shall of necessity give those by which I established the proof to Trypho and his companions. Then I proceeded to what follows, in which these words are recorded:) “ ‘And the Lord went His way as soon as He had left communing with Abraham; and [Abraham] went to his place. And there came two angels to Sodom at even. And Lot sat in the gate of Sodom;’2144

    2144


    Anf-02 vi.iv.ii.xi Pg 13.1


    Anf-01 ix.vi.viii Pg 16
    Ex. iii. 7, 8.

    For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

    3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

    do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

    3880


    Anf-01 ix.vi.xiii Pg 13
    Ex. iii. 7, 8.

    it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


    Anf-01 ix.iv.xxi Pg 22
    Isa. lxiii. 9.

    And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: “Behold, city of Zion: thine eyes shall see our salvation.”3701

    3701


    Anf-03 v.iv.v.xxii Pg 45
    Isa. lxiii. 9, according to the Septuagint; only he reads faciet for aorist ἔσωσεν.

    for it is He Himself who is now declaring and fulfilling the law and the prophets. The Father gave to the Son new disciples,4362

    4362 A Marcionite position.

    after that Moses and Elias had been exhibited along with Him in the honour of His glory, and had then been dismissed as having fully discharged their duty and office, for the express purpose of affirming for Marcion’s information the fact that Moses and Elias had a share in even the glory of Christ. But we have the entire structure4363

    4363 Habitum.

    of this same vision in Habakkuk also, where the Spirit in the person of some4364

    4364 Interdum.

    of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias.4365

    4365


    Anf-03 v.vii.xiv Pg 13
    Isa. lxiii. 9.



    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(1) - 

    Ge 19:29; 30:22 Ex 2:24 1Sa 1:19 Ne 13:14,22,29,31 Job 14:13


    PARALLEL VERSE BIBLE

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