Job 14:13 - O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!"> Job 14:13, bible study, early church fathers, early fathers, church fathers, augustine, polycarp, online bible, bible commentary, bible study tools, bible verse, king james bible, commentary, bible reference, early Christian, early christians, septuagint, orthodox teaching, orthodox church, catholic teaching, catholic church, king james, asv, kjv">
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  • PARALLEL HISTORY BIBLE - Job 14:13


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    LXX- Greek Septuagint - Job 14:13

    ει 1488 5748 γαρ 1063 οφελον 3785 εν 1722 1520 αδη 86 με 3165 εφυλαξας εκρυψας δε 1161 με 3165 εως 2193 αν 302 παυσηται σου 4675 η 2228 1510 5753 3739 3588 οργη 3709 και 2532 ταξη μοι 3427 χρονον 5550 εν 1722 1520 ω 3739 5600 5753 μνειαν 3417 μου 3450 ποιηση 4160 5661

    Douay Rheims Bible

    Who will grant me this, that thou mayest protect me in hell, and hide me till thy wrath pass, and appoint me a.
    time when thou wilt remember me?

    King James Bible - Job 14:13

    O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

    World English Bible

    "Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set
    time, and remember me!

    Early Church Father Links

    Npnf-101 vi.XIII.XIV Pg 6

    World Wide Bible Resources


    Job 14:13

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cx Pg 4
    Isa. lvii. 1.



    Anf-01 viii.ii.xlviii Pg 3
    Isa. lvii. 1.


    Anf-01 ix.vi.xxxv Pg 14
    Isa. lvii. 1.

    These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


    Anf-01 viii.iv.xvi Pg 5
    Isa. lvii. 1–4.



    Anf-03 v.iv.iv.xxii Pg 11
    Isa. lvii. 1.

    Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

    3409


    Anf-03 v.iv.v.xxviii Pg 7
    Isa. lvii. 1.

    “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

    4625


    Anf-03 v.x.viii Pg 4
    Isa. lvii. 1.

    Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

    8266


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 iv.ix.x Pg 54
    Isa. lvii. 2 (in LXX.).

    For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:”1357

    1357


    Anf-03 v.iv.v.xliii Pg 8
    Isa. lvii. 2, according to the Septuagint, ἡ ταφὴ αὐτοῦ ἠρται ἐκ τοῦ μέσου.

    according to the prophecy of Isaiah.  “Two angels however, appeared there.”5171

    5171


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Treasury of Scriptural Knowledge, Chapter 14

    VERSE 	(13) - 

    Job 3:17-19 Isa 57:1,2


    PARALLEL VERSE BIBLE

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