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PARALLEL HISTORY BIBLE - Job 37:1
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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for, as I have already observed, He stood in need of nothing from them. And again Moses says: “And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart, and with all thy soul?”3999
LXX- Greek Septuagint - Job 37:1 και 2532 ταυτης 3778 εταραχθη 5015 5681 η 2228 1510 5753 3739 3588 καρδια 2588 μου 3450 και 2532 απερρυη εκ 1537 του 3588 τοπου 5117 αυτης 846
Douay Rheims Bible At this my heart trembleth, and is moved out of its place.
King James Bible - Job 37:1 At this also my heart trembleth, and is moved out of his place.
World English Bible "Yes, at this my heart trembles, and is moved out of its place.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-02 vi.iv.vi.iii Pg 26.1
Anf-01 ix.vi.xvi Pg 2 For this reason [He did so], that they who are willing to follow Him might keep these commandments. But when they turned themselves to make a calf, and had gone back in their minds to Egypt, desiring to be slaves instead of free-men, they were placed for the future in a state of servitude suited to their wish,—[a slavery] which did not indeed cut them off from God, but subjected them to the yoke of bondage; as Ezekiel the prophet, when stating the reasons for the giving of such a law, declares: “And their eyes were after the desire of their heart; and I gave them statutes that were not good, and judgments in which they shall not live.”3970
Deut. v. 22.
Anf-01 ix.vi.xvii Pg 20
Deut. v. 22.
Anf-01 ix.vi.xxi Pg 25 For certain of these men used to see the prophetic Spirit and His active influences poured forth for all kinds of gifts; others, again, [beheld] the advent of the Lord, and that dispensation which obtained from the beginning, by which He accomplished the will of the Father with regard to things both celestial and terrestrial; and others [beheld] paternal glories adapted to the times, and to those who saw and who heard them then, and to all who were subsequently to hear them. Thus, therefore, was God revealed; for God the Father is shown forth through all these [operations], the Spirit indeed working, and the Son ministering, while the Father was approving, and man’s salvation being accomplished. As He also declares through Hosea the prophet: “I,” He says, “have multiplied visions, and have used similitudes by the ministry (in manibus) of the prophets.”4082
Deut. v. 24.
Anf-01 ix.vi.xxi Pg 40 For by such means was the prophet—very indignant, because of the transgression of the people and the slaughter of the prophets—both taught to act in a more gentle manner; and the Lord’s advent as a man was pointed out, that it should be subsequent to that law which was given by Moses, mild and tranquil, in which He would neither break the bruised reed, nor quench the smoking flax.4093
1 Kings xix. 11, 12.
Anf-01 viii.vi.xxxi Pg 3 But these things pious men must understand in a higher sense with profound and meditative insight. But Plato, not attending to the words with the suitable insight, said that God exists in a fiery substance.
1 Kings xix. 11, 12.
Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.
Anf-03 v.iv.v.xii Pg 42 He declared them to be “true, and delightful, and inviolable.” Thus Christ did not at all rescind the Sabbath: He kept the law thereof, and both in the former case did a work which was beneficial to the life of His disciples, for He indulged them with the relief of food when they were hungry, and in the present instance cured the withered hand; in each case intimating by facts, “I came not to destroy, the law, but to fulfil it,”3893
Isa. lviii. 13 and lvi. 2.
Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.
Anf-01 ix.vii.xxxv Pg 9 This is what the Lord declared: “Happy are those servants whom the Lord when He cometh shall find watching. Verily I say unto you, that He shall gird Himself, and make them to sit down [to meat], and will come forth and serve them. And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they.”4754
Isa. lviii. 14.
Anf-03 v.iv.v.xv Pg 42 So also in Psalm lxi.: “Do not desire riches; and if they do yield you their lustre,4022
Ps. xlix. 16, 17.
4022 Relucent. do not set your heart upon them.”4023
Anf-02 vi.iv.i.xxvii Pg 7.1
Anf-01 ix.vi.xvii Pg 18 And it enjoined love to God, and taught just dealing towards our neighbour, that we should neither be unjust nor unworthy of God, who prepares man for His friendship through the medium of the Decalogue, and likewise for agreement with his neighbour,—matters which did certainly profit man himself; God, however, standing in no need of anything from man.
Deut. viii. 3.
Anf-01 ix.vii.xxii Pg 8 As to those words [of His enemy,] “If thou be the Son of God,” [the Lord] made no remark; but by thus acknowledging His human nature He baffled His adversary, and exhausted the force of his first attack by means of His Father’s word. The corruption of man, therefore, which occurred in paradise by both [of our first parents] eating, was done away with by [the Lord’s] want of food in this world.4633
Deut. viii. 3.
4633 The Latin of this obscure sentence is: Quæ ergo fuit in Paradiso repletio hominis per duplicem gustationem, dissoluta est per eam, quæ fuit in hoc mundo, indigentiam. Harvey thinks that repletio is an error of the translation reading ἀναπλήρωσις for ἀναπήρωσις. This conjecture is adopted above. But he, being thus vanquished by the law, endeavoured again to make an assault by himself quoting a commandment of the law. For, bringing Him to the highest pinnacle of the temple, he said to Him, “If thou art the Son of God, cast thyself down. For it is written, That God shall give His angels charge concerning thee, and in their hands they shall bear thee up, lest perchance thou dash thy foot against a stone;”4634
Anf-02 vi.iv.i.xxvii Pg 7.1
Anf-02 vi.iii.ii.i Pg 19.1
Anf-02 vi.iii.iii.vii Pg 10.1
Anf-03 v.viii.lxi Pg 5 See here faint outlines of our future strength! We even, as we may be able, excuse our mouths from food, and withdraw our sexes from union. How many voluntary eunuchs are there! How many virgins espoused to Christ! How many, both of men and women, whom nature has made sterile, with a structure which cannot procreate! Now, if even here on earth both the functions and the pleasures of our members may be suspended, with an intermission which, like the dispensation itself, can only be a temporary one, and yet man’s safety is nevertheless unimpaired, how much more, when his salvation is secure, and especially in an eternal dispensation, shall we not cease to desire those things, for which, even here below, we are not unaccustomed to check our longings!
Deut. viii. 3; Matt. iv. 4.
Anf-03 v.iv.v.xv Pg 41 And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021
Isa. x. 33.
Npnf-201 iii.xvi.iv Pg 25
Anf-01 viii.iv.lxxiii Pg 0
Anf-01 viii.iv.lxxiv Pg 0
Anf-01 viii.iv.xxxvii Pg 4
Anf-03 v.iii.iii Pg 15 And Moses declares, “For their murmuring is not against us, but against the Lord God.”656
1 Sam. viii. 7.
Anf-01 ii.ii.xvi Pg 7 Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?
Ps. xxii. 6–8.
Anf-01 viii.iv.xcviii Pg 0
Anf-03 iv.ix.x Pg 48 “They dug,” He says, “my hands and feet”1352
It is Ps. xxii. in our Bibles, xxi. in LXX.
Anf-03 v.iv.v.xlii Pg 23 Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142
Ps. xxii. 16, 7, 8.
5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler). But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143
Anf-03 v.viii.xx Pg 13 “He was appraised by the traitor in thirty pieces of silver.”7406
Ps. xxii. 8.
Anf-03 v.iv.v.xv Pg 52 Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032
Jer. xvii. 5.
Anf-03 v.iv.v.xxxiv Pg 57 Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.
4858 Divinitatum; “divine powers.” but only a difference in the actual matters4859
4859 Ipsarum materiarum. before us.
Anf-03 v.iv.vi.xii Pg 42 Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.
Anf-03 v.iv.v.xiv Pg 18 And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950
1 Sam. ii. 8.
Anf-03 v.iv.v.xxviii Pg 30 From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648
Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.
Npnf-201 iii.xvi.iv Pg 30
Anf-02 vi.iii.ii.i Pg 60.1
Anf-01 ii.ii.xliii Pg 4 What think ye, beloved? Did not Moses know beforehand that this would happen? Undoubtedly he knew; but he acted thus, that there might be no sedition in Israel, and that the name of the true and only God might be glorified; to whom be glory for ever and ever. Amen.
See Num. xvii.
Anf-01 vi.ii.v Pg 12 And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492
These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120.
Treasury of Scriptural Knowledge, Chapter 37
VERSE (1) - ; 21:6; 38:1 Ex 19:16 Ps 89:7; 119:120 Jer 5:22 Da 10:7,8
PARALLEL VERSE BIBLE