Job 37:4 - After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard."> Job 37:4, bible study, early church fathers, early fathers, church fathers, augustine, polycarp, online bible, bible commentary, bible study tools, bible verse, king james bible, commentary, bible reference, early Christian, early christians, septuagint, orthodox teaching, orthodox church, catholic teaching, catholic church, king james, asv, kjv">
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  • PARALLEL HISTORY BIBLE - Job 37:4


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - Job 37:4

    οπισω 3694 αυτου 847 βοησεται φωνη 5456 βροντησει εν 1722 1520 φωνη 5456 υβρεως 5196 αυτου 847 και 2532 ουκ 3756 ανταλλαξει αυτους 846 οτι 3754 ακουσει 191 5692 φωνην 5456 αυτου 847

    Douay Rheims Bible

    After it a
    noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard.

    King James Bible - Job 37:4

    After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.

    World English Bible

    After it a
    voice roars. He thunders with the voice of his majesty. He doesn't hold back anything when his voice is heard.

    World Wide Bible Resources


    Job 37:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xxxvi Pg 8
    Ps. ii. 7, 8; Heb. i. 5.

    And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160

    160


    Anf-01 ix.vi.xxii Pg 11
    Ps. ii. 8.

    And as from the multitude of his sons the prophets of the Lord [afterwards] arose, there was every necessity that Jacob should beget sons from the two sisters, even as Christ did from the two laws of one and the same Father; and in like manner also from the handmaids, indicating that Christ should raise up sons of God, both from freemen and from slaves after the flesh, bestowing upon all, in the same manner, the gift of the Spirit, who vivifies us.4122

    4122 The text of this sentence is in great confusion, and we can give only a doubtful translation.

    But he (Jacob) did all things for the sake of the younger, she who had the handsome eyes,4123

    4123 [Leah’s eyes were weak, according to the LXX.; and Irenæus infers that Rachel’s were “beautiful exceedingly.” Canticles, i. 15.]

    Rachel, who prefigured the Church, for which Christ endured patiently; who at that time, indeed, by means of His patriarchs and prophets, was prefiguring and declaring beforehand future things, fulfilling His part by anticipation in the dispensations of God, and accustoming His inheritance to obey God, and to pass through the world as in a state of pilgrimage, to follow His word, and to indicate beforehand things to come. For with God there is nothing without purpose or due signification.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.iv.iv.xx Pg 18.1


    Anf-03 iv.ix.xii Pg 3
    Ps. ii. 7, 8.

    For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah:  “Behold, I have given Thee for a covenant1380

    1380 Dispositionem; Gr. διαθήκην.

    of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381

    1381


    Anf-03 v.iv.v.xxv Pg 36
    Ps. ii. 8.

    If, indeed, he has some things of his own, the whole of which he might give to his son, along with the man of the Creator, then show some one thing of them all, as a sample, that I may believe; lest I should have as much reason not to believe that all things belong to him, of whom I see nothing, as I have ground for believing that even the things which I see not are His, to whom belongs the universe, which I see.  But “no man knoweth who the Father is, but the Son; and who the Son is, but the Father, and he to whom the Son will reveal Him.”4499

    4499


    Anf-03 v.iv.v.xxxix Pg 40
    Ps. ii. 8.

    “And all that glory shall serve Him; His dominion shall be an everlasting one, which shall not be taken from Him, and His kingdom that which shall not be destroyed,”5052

    5052


    Anf-03 v.iv.vi.xvii Pg 20
    Ps. ii. 8.

    It was He who “wrought in Christ His mighty power, by raising Him from the dead, and setting Him at His own right hand, and putting all things under His feet5966

    5966


    Npnf-201 iii.vi.iii Pg 14


    Npnf-201 iii.viii.viii Pg 22


    Anf-02 v.ii.xiii Pg 6.2


    Anf-03 iv.ix.v Pg 15
    See Mal. i. as above.

    But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

    1210


    Anf-03 iv.ix.v Pg 16
    See Mal. i. as above.



    Anf-02 vi.iv.vi.xv Pg 9.1


    Anf-03 v.iv.iv.xxiv Pg 35
    Amos ix. 6.

    certainly not for Himself alone, but for His people also, who will be with Him. “And Thou shalt bind them about Thee,” says he, “like the adornment of a bride.”3468

    3468


    Anf-03 v.iv.v.xxxiv Pg 48
    Ascensum in cœlum: Sept. ἀνάβασιν εἰς τὸν οὐρανόν, Amos ix. 6. See on this passage the article Heaven in Kitto’s Cyclopædia (3d edit.), vol. ii. p. 245, where the present writer has discussed the probable meaning of the verse.

    which Christ “builds”—of course for His people.  There also is that everlasting abode of which Isaiah asks, “Who shall declare unto you the eternal place, but He (that is, of course, Christ) who walketh in righteousness, speaketh of the straight path, hateth injustice and iniquity?”4849

    4849


    Anf-03 v.iv.v.xxxiv Pg 55
    See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.

    Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856

    4856 Omnino.

    believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857

    4857


    Anf-03 v.iv.v.xxvi Pg 33
    Isa. xxix. 18.

    and having been charged with casting out demons by Beelzebub, He said, “If I by Beelzebub cast out demons, by whom do your sons cast them out?”4559

    4559


    Anf-01 viii.viii.iv Pg 2
    Isa. xxxv. 5.

    and so on; but also to induce the belief that in the resurrection the flesh shall rise entire. For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire. In this manner, then, shall those dreaded difficulties of theirs be healed.


    Anf-01 ix.vi.xxxiv Pg 69
    Isa. xxxv. 5, 6.

    and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

    4310


    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.



    Anf-03 v.viii.xx Pg 15
    Isa. xxxv. 5.

    did not the relaxed hands and palsied knees become strong,7408

    7408


    Anf-03 iv.ix.xiii Pg 26
    See Ex. xv. 22–26.

    just as we do, who, drawn out from the calamities of the heathendom1405

    1405 Sæculi.

    in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406

    1406


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027 *marg:


    Anf-01 ix.iv.x Pg 21
    Isa. lxi. 1.

    For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

    3391 This is according to the Syriac Peschito version.

    for He Himself knew what was in man.”3392

    3392


    Anf-01 ix.iv.xviii Pg 3
    Isa. lxi. 1.

    That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

    3616


    Anf-01 ix.iv.xix Pg 19
    Isa. lxi. 1.

    —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


    Anf-01 ix.vi.xxiv Pg 5
    Isa. lxi. 1.

    At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


    Anf-01 vi.ii.xiv Pg 14
    Isa. lxi. 1, 2.



    Anf-02 vi.iv.i.xxi Pg 115.1


    Anf-03 iv.ix.xii Pg 5
    Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

    —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

    1382


    Anf-03 v.iv.v.xiv Pg 34
    Isa. lxi. 1.

    Blessed are the needy, because theirs is the kingdom of heaven.”3966

    3966


    Anf-03 v.iv.v.xiv Pg 36
    Isa. lxi. 1.

    Blessed are they that hunger, for they shall be filled.”3968

    3968


    Anf-03 v.ix.xi Pg 11
    Isa. lxi. 1 and Luke iv. 18.

    He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

    7884


    Anf-03 vi.iii.vii Pg 7
    Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

    Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


    Npnf-201 iii.vi.iii Pg 22


    Anf-03 v.iv.v.xiv Pg 40
    Isa. lxi. 3.

    Now since Christ, as soon as He entered on His course,3972

    3972 Statim admissus.

    fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

    3973 Said in irony, as if Marcion’s Christ deserved the rejection.

    one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

    3974


    Treasury of Scriptural Knowledge, Chapter 37

    VERSE 	(4) - 

    Ps 29:3-9; 68:33


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