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  • PARALLEL HISTORY BIBLE - Job 40:1


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - Job 40:1

    και 2532 απεκριθη 611 5662 κυριος 2962 ο 3588 3739 θεος 2316 τω 3588 ιωβ 2492 και 2532 ειπεν 2036 5627

    Douay Rheims Bible

    And the Lord went on, and said to
    Job :

    King James Bible - Job 40:1

    Moreover the LORD answered Job, and said,

    World English Bible

    Moreover Yahweh answered
    Job,

    World Wide Bible Resources


    Job 40:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Npnf-201 iii.xv.ix Pg 19


    Npnf-201 iv.vi.i.xxxviii Pg 9


    Anf-03 iv.iv.iv Pg 5
    “Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

    repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

    182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

    and all errors not according to knowledge, shall find no help from them.” But Isaiah183

    183


    Anf-01 viii.iv.lxxxv Pg 0


    Anf-01 viii.iv.xxxvi Pg 4
    Ps. xxiv.

    Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’


    Anf-02 ii.ii.i Pg 32.2


    Anf-01 ix.iv.xi Pg 27
    Ps. cxxiv. 8.

    and again: “In His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He did Himself make it; and His hands founded the dry land. Come ye, let us worship and fall down before Him, and weep in the presence of the Lord who made us; for He is the Lord our God.”3418

    3418


    Anf-01 ix.vi.iii Pg 3
    Ps. cxxiv. 8.

    And Esaias confesses that words were uttered by God, who made heaven and earth, and governs them. He says: “Hear, O heavens; and give ear, O earth: for the Lord hath spoken.”3810

    3810


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 v.iv.v.xlii Pg 23
    Ps. xxii. 16, 7, 8.

    Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

    5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

    But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

    5143


    Anf-03 v.viii.xx Pg 13
    Ps. xxii. 8.

    “He was appraised by the traitor in thirty pieces of silver.”7406

    7406


    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032


    Anf-03 v.iv.v.xxxiv Pg 57
    See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

    Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

    4858 Divinitatum; “divine powers.”

    but only a difference in the actual matters4859

    4859 Ipsarum materiarum.

    before us.


    Anf-03 v.iv.vi.xii Pg 42
    1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

    Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

    5780


    Anf-03 v.iv.v.xiv Pg 18
    1 Sam. ii. 8.

    And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950

    3950


    Anf-03 v.iv.v.xxviii Pg 30
    Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.

    From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648

    4648


    Npnf-201 iii.xvi.iv Pg 30


    Anf-02 iv.ii.ii.xxxv Pg 7.1


    Anf-03 v.ix.xvi Pg 20
    Isa. xl. 28.

    much more, shall neither die at any time, nor be buried!), and therefore that it was uniformly one God, even the Father, who at all times did Himself the things which were really done by Him through the agency of the Son.


    Anf-02 vi.iii.ii.viii Pg 6.1


    Anf-02 vi.iii.ii.viii Pg 6.1


    Npnf-201 iii.xv.ix Pg 19


    Npnf-201 iv.vi.i.xxxviii Pg 9


    Anf-03 iv.iv.iv Pg 5
    “Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

    repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

    182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

    and all errors not according to knowledge, shall find no help from them.” But Isaiah183

    183


    Anf-01 viii.iv.lxxxv Pg 0


    Anf-01 viii.iv.xxxvi Pg 4
    Ps. xxiv.

    Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’


    Anf-02 ii.ii.i Pg 32.2


    Anf-01 ix.iv.xi Pg 27
    Ps. cxxiv. 8.

    and again: “In His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He did Himself make it; and His hands founded the dry land. Come ye, let us worship and fall down before Him, and weep in the presence of the Lord who made us; for He is the Lord our God.”3418

    3418


    Anf-01 ix.vi.iii Pg 3
    Ps. cxxiv. 8.

    And Esaias confesses that words were uttered by God, who made heaven and earth, and governs them. He says: “Hear, O heavens; and give ear, O earth: for the Lord hath spoken.”3810

    3810


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 v.iv.v.xlii Pg 23
    Ps. xxii. 16, 7, 8.

    Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

    5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

    But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

    5143


    Anf-03 v.viii.xx Pg 13
    Ps. xxii. 8.

    “He was appraised by the traitor in thirty pieces of silver.”7406

    7406


    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032


    Anf-03 v.iv.v.xxxiv Pg 57
    See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

    Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

    4858 Divinitatum; “divine powers.”

    but only a difference in the actual matters4859

    4859 Ipsarum materiarum.

    before us.


    Anf-03 v.iv.vi.xii Pg 42
    1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

    Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

    5780


    Anf-03 v.iv.v.xiv Pg 18
    1 Sam. ii. 8.

    And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950

    3950


    Anf-03 v.iv.v.xxviii Pg 30
    Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.

    From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648

    4648


    Npnf-201 iii.xvi.iv Pg 30


    Anf-02 iv.ii.ii.xxxv Pg 7.1


    Anf-03 v.ix.xvi Pg 20
    Isa. xl. 28.

    much more, shall neither die at any time, nor be buried!), and therefore that it was uniformly one God, even the Father, who at all times did Himself the things which were really done by Him through the agency of the Son.


    Anf-02 vi.iii.ii.viii Pg 6.1


    Anf-02 vi.iii.ii.viii Pg 6.1


    Treasury of Scriptural Knowledge, Chapter 40

    VERSE 	(1) - 

    :6; 38:1


    PARALLEL VERSE BIBLE

    God Rules.NET