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PARALLEL HISTORY BIBLE - Job 40:4


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LXX- Greek Septuagint - Job 40:4

τι 5100 2444 ετι 2089 εγω 1473 κρινομαι 2919 5743 νουθετουμενος και 2532 ελεγχων κυριον 2962 ακουων 191 5723 τοιαυτα 5108 ουθεν 3762 ων 5607 5752 3739 εγω 1473 δε 1161 τινα 5100 αποκρισιν 612 δω 1325 5632 προς 4314 ταυτα 5024 5023 χειρα 5495 θησω 5087 5661 5692 επι 1909 στοματι 4750 μου 3450

Douay Rheims Bible

Then Job answered the Lord, and said :

King James Bible - Job 40:4

Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.

World English Bible

"Behold, I am of small account. What shall I answer you? I lay my hand on my mouth.

Early Church Father Links

Anf-04 vi.v.v.ii Pg 33, Npnf-105 xii.lxxvii Pg 4, Npnf-206 vi.ix.II Pg 17, Npnf-207 iii.x Pg 125, Npnf-210 iv.iv.iii.xi Pg 13

World Wide Bible Resources


Job 40:4

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.lii Pg 5
Ps. li. 17.


Anf-01 ix.vi.xviii Pg 5
Ps. li. 17.

Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

4011 Or, “the beauty,” species.

of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

4012


Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.


Anf-02 vi.iii.iii.xii Pg 28.1


Anf-02 vi.iv.iv.xvii Pg 8.1


Anf-02 vi.iv.vii.iii Pg 4.1


Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19).

and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

1205


Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-02 vi.iv.iv.xi Pg 4.1


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-03 v.iv.v.xxvii Pg 36
See Isa. v. 5, 23, and x. 2.

Of these Isaiah also says, “Woe unto them that are strong in Jerusalem!”4609

4609


Anf-01 ii.ii.xvii Pg 3
Gen. xviii. 27.

Moreover, it is thus written of Job, “Job was a righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil.”74

74


Anf-01 v.iii.xii Pg 12
Gen. xviii. 27; Job xxx. 19.

before God. And David says, “Who am I before Thee, O Lord, that Thou hast glorified me hitherto?”721

721


Anf-02 vi.iv.iv.xvi Pg 6.1


Anf-03 v.vii.iii Pg 15
Gen. xxxii.

Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983

6983 See below in chap. vi. and in the Anti-Marcion, iii. 9.

nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984

6984 Corpore.

of a dove, and sat upon the Lord.6985

6985


Anf-02 vi.iv.ix Pg 126.1


Anf-03 vi.vii.xv Pg 6
i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.

Treasury of Scriptural Knowledge, Chapter 40

VERSE 	(4) - 

Job 42:6 Ge 18:27; 32:10 2Sa 24:10 1Ki 19:4 Ezr 9:6,15 Ne 9:33


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