Job 10:1 - My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul."> Job 10:1, bible study, early church fathers, early fathers, church fathers, augustine, polycarp, online bible, bible commentary, bible study tools, bible verse, king james bible, commentary, bible reference, early Christian, early christians, septuagint, orthodox teaching, orthodox church, catholic teaching, catholic church, king james, asv, kjv">
King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Job 10:1


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Job 10:1

    καμνων τη 3588 ψυχη 5590 μου 3450 στενων επαφησω επ 1909 ' αυτον 846 τα 3588 ρηματα 4487 μου 3450 λαλησω 2980 5661 5692 πικρια 4088 ψυχης 5590 μου 3450 συνεχομενος

    Douay Rheims Bible

    My soul is weary of my
    life, I will let go my speech against myself, I will speak in the bitterness of my soul.

    King James Bible - Job 10:1

    My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.

    World English Bible

    "My soul is weary of my
    life. I will give free course to my complaint. I will speak in the bitterness of my soul.

    Early Church Father Links

    Npnf-104 v.ii.ii Pg 129

    World Wide Bible Resources


    Job 10:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cx Pg 4
    Isa. lvii. 1.



    Anf-01 viii.ii.xlviii Pg 3
    Isa. lvii. 1.


    Anf-01 ix.vi.xxxv Pg 14
    Isa. lvii. 1.

    These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


    Anf-01 viii.iv.xvi Pg 5
    Isa. lvii. 1–4.



    Anf-03 v.iv.iv.xxii Pg 11
    Isa. lvii. 1.

    Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

    3409


    Anf-03 v.iv.v.xxviii Pg 7
    Isa. lvii. 1.

    “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

    4625


    Anf-03 v.x.viii Pg 4
    Isa. lvii. 1.

    Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

    8266


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 iv.ix.x Pg 54
    Isa. lvii. 2 (in LXX.).

    For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:”1357

    1357


    Anf-03 v.iv.v.xliii Pg 8
    Isa. lvii. 2, according to the Septuagint, ἡ ταφὴ αὐτοῦ ἠρται ἐκ τοῦ μέσου.

    according to the prophecy of Isaiah.  “Two angels however, appeared there.”5171

    5171


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-02 vi.iv.ix Pg 126.1


    Anf-03 vi.vii.xv Pg 6
    i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

    For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.

    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(1) - 

    Job 3:20-23; 6:8,9; 5:15,16,20; 9:21; 14:13 Nu 11:15 1Ki 19:4


    PARALLEL VERSE BIBLE

    God Rules.NET