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PARALLEL HISTORY BIBLE - Genesis 8:16


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LXX- Greek Septuagint - Genesis 8:16

εξελθε 1831 5628 εκ 1537 της 3588 κιβωτου 2787 συ 4771 και 2532 η 2228 1510 5753 3739 3588 γυνη 1135 σου 4675 και 2532 οι 3588 υιοι 5207 σου 4675 και 2532 αι 3588 3739 γυναικες 1135 των 3588 υιων 5207 σου 4675 μετα 3326 σου 4675

Douay Rheims Bible

Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.

King James Bible - Genesis 8:16

Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

World English Bible

"Go out of the ship, you, and your wife, and your sons, and your sons' wives with you.

Early Church Father Links

Npnf-209 iii.iv.iv.xxiv Pg 19

World Wide Bible Resources


Genesis 8:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.vii Pg 3
Gen. vii.; 1 Pet. iii. 20; 2 Pet. ii. 5.

Jonah proclaimed destruction to the Ninevites;37

37


Anf-03 iv.ix.ii Pg 14
Gen. vi. 9; vii. 1; comp. Heb. xi. 7.

if in his case the righteousness of a natural law had not preceded? Whence was Abraham accounted “a friend of God,”1149

1149


Anf-01 ii.ii.vii Pg 3
Gen. vii.; 1 Pet. iii. 20; 2 Pet. ii. 5.

Jonah proclaimed destruction to the Ninevites;37

37


Anf-03 v.iv.v.xx Pg 6
Josh. iii. 9–17.

when his priests began to pass over!4220

4220 This obscure passage is thus read by Oehler, from whom we have translated: “Lege extorri familiæ dirimendæ in transitu ejus Jordanis machæram fuisse, cujus impetum atque decursum plane et Jesus docuerat prophetis transmeantibus stare.” The machæram (“sword”) is a metaphor for the river. Rigaltius refers to Virgil’s figure, Æneid, viii. 62, 64, for a justification of the simile. Oehler has altered the reading from the “ex sortefamilæ,” etc., of the mss. to “extorrifamiliæ,” etc. The former reading would mean probably: “Read out of the story of the nation how that Jordan was as a sword to hinder their passage across its stream.” The sorte (or, as yet another variation has it, “et sortes,” “the accounts”) meant the national record, as we have it in the beginning of the book of Joshua. But the passage is almost hopelessly obscure.

What will you say to this? If it be your Christ that is meant above, he will not be more potent than the servants of the Creator.  But I should have been content with the examples I have adduced without addition,4221

4221 Solis.

if a prediction of His present passage on the sea had not preceded Christ’s coming. As psalm is, in fact, accomplished by this4222

4222 Istius.

crossing over the lake. “The Lord,” says the psalmist, “is upon many waters.”4223

4223


Anf-03 v.ix.i Pg 12
Ps. xci. 11.

Or perhaps, after all, he was only reproaching the Gospels with a lie, saying in fact: “Away with Matthew; away with Luke! Why heed their words? In spite of them, I declare that it was God Himself that I approached; it was the Almighty Himself that I tempted face to face; and it was for no other purpose than to tempt Him that I approached Him. If, on the contrary, it had been only the Son of God, most likely I should never have condescended to deal with Him.” However, he is himself a liar from the beginning,7771

7771


Anf-03 iv.ix.viii Pg 3
See Dan. ix. 26 (especially in the LXX.).

And so the times of the coming Christ, the Leader,1227

1227


Anf-03 iv.ix.xiii Pg 16
Dan. ix. 26.

—undoubtedly (that Leader) who was to proceed “from Bethlehem,” and from the tribe of “Judah.” Whence, again, it is manifest that “the city must simultaneously be exterminated” at the time when its “Leader” had to suffer in it, (as foretold) through the Scriptures of the prophets, who say: “I have outstretched my hands the whole day unto a People contumacious and gainsaying Me, who walketh in a way not good, but after their own sins.”1395

1395


Npnf-201 iii.vi.vi Pg 34


Npnf-201 iii.xi.xvi Pg 6


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(16) - 

Ge 7:1,7,13 Jos 3:17; 4:10,16-18 Ps 91:11; 121:8 Da 9:25,26


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