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  • PARALLEL HISTORY BIBLE - Joshua 3:17


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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    LXX- Greek Septuagint - Joshua 3:17

    και 2532 εστησαν 2476 5627 οι 3588 ιερεις 2409 οι 3588 αιροντες την 3588 κιβωτον 2787 της 3588 διαθηκης 1242 κυριου 2962 επι 1909 ξηρας 3584 εν 1722 1520 μεσω 3319 του 3588 ιορδανου 2446 και 2532 παντες 3956 οι 3588 υιοι 5207 ισραηλ 2474 διεβαινον δια 1223 2203 ξηρας 3584 εως 2193 συνετελεσεν 4931 5656 πας 3956 ο 3588 3739 λαος 2992 διαβαινων τον 3588 ιορδανην 2446

    Douay Rheims Bible

    And the people marched
    over against Jericho: and the priests that carried the ark of the covenant of the Lord, stood girded upon the dry ground in the midst of the Jordan, and all the people passed over through the channel that was dried up.

    King James Bible - Joshua 3:17

    And the priests that bare the ark of the covenant of the LORD stood
    firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

    World English Bible

    The priests who bore the ark of the covenant of Yahweh stood
    firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.

    Early Church Father Links

    Anf-03 v.iv.v.xx Pg 6, Anf-05 iii.iii.iii.iii Pg 87, Npnf-108 ii.CXIV Pg 4, Npnf-206 v.CVIII Pg 144

    World Wide Bible Resources


    Joshua 3:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xx Pg 6
    Josh. iii. 9–17.

    when his priests began to pass over!4220

    4220 This obscure passage is thus read by Oehler, from whom we have translated: “Lege extorri familiæ dirimendæ in transitu ejus Jordanis machæram fuisse, cujus impetum atque decursum plane et Jesus docuerat prophetis transmeantibus stare.” The machæram (“sword”) is a metaphor for the river. Rigaltius refers to Virgil’s figure, Æneid, viii. 62, 64, for a justification of the simile. Oehler has altered the reading from the “ex sortefamilæ,” etc., of the mss. to “extorrifamiliæ,” etc. The former reading would mean probably: “Read out of the story of the nation how that Jordan was as a sword to hinder their passage across its stream.” The sorte (or, as yet another variation has it, “et sortes,” “the accounts”) meant the national record, as we have it in the beginning of the book of Joshua. But the passage is almost hopelessly obscure.

    What will you say to this? If it be your Christ that is meant above, he will not be more potent than the servants of the Creator.  But I should have been content with the examples I have adduced without addition,4221

    4221 Solis.

    if a prediction of His present passage on the sea had not preceded Christ’s coming. As psalm is, in fact, accomplished by this4222

    4222 Istius.

    crossing over the lake. “The Lord,” says the psalmist, “is upon many waters.”4223

    4223


    Edersheim Bible History

    Lifetimes xi.v Pg 57.18


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(17) - 

    Jos 3:3-6


    PARALLEL VERSE BIBLE

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