PARALLEL HISTORY BIBLE - Joshua 3:3
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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LXX- Greek Septuagint - Joshua 3:3 και 2532 ενετειλαντο τω 3588 λαω 2992 λεγοντες 3004 5723 οταν 3752 ιδητε 1492 5632 την 3588 κιβωτον 2787 της 3588 διαθηκης 1242 κυριου 2962 του 3588 θεου 2316 ημων 2257 και 2532 τους 3588 ιερεις 2409 ημων 2257 και 2532 τους 3588 λευιτας 3019 αιροντας αυτην 846 απαρειτε απο 575 των 3588 τοπων 5117 υμων 5216 και 2532 πορευεσθε 4198 5737 οπισω 3694 αυτης 846
Douay Rheims Bible And began to proclaim: When you shall see the ark of the covenant of the Lord your God, and the priests of the race of Levi carrying it, rise you up also, and follow them as they go before:
King James Bible - Joshua 3:3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
World English Bible and they commanded the people, saying, "When you see the ark of the covenant of Yahweh your God, and the priests the Levites bearing it, then you shall move from your place, and follow it.
Early Church Father Links Npnf-205 xii.iii Pg 35, Npnf-206 vi.vi.I Pg 160, Npnf-209 iii.iv.iv.xxiii Pg 18
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ii.ii.liv Pg 4 These things they who live a godly life, that is never to be repented of, both have done and always will do.
Ps. xxiv. 1; 1 Cor. x. 26; 28.
Anf-01 ix.vi.xxxvii Pg 35 Wherefore also the Apostle Paul says in the Epistle to the Romans, “For there is no power but of God; the powers that be are ordained of God. Whosoever resisteth the power, resisteth the ordinance of God; and they that resist shall receive unto themselves condemnation. For rulers are not for a terror to a good work, but to an evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, the avenger for wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For this cause pay ye tribute also; for they are God’s ministers, attending continually upon this very thing.”4384
Ps. xxiv. 1.
Anf-01 viii.iv.lxxxv Pg 0
Anf-01 viii.iv.xxxvi Pg 4 Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’
Anf-02 vi.ii.x Pg 28.1
Anf-02 vi.iv.vi.xvii Pg 43.1
Anf-03 v.v.xxix Pg 14 It was when the waters were withdrawn into their hollow abysses that the dry land became conspicuous,6411
Ps. xxiv. 1.
6411 Emicantior. which was hitherto covered with its watery envelope. Then it forthwith becomes “visible,”6412
6412 “Visibilis” is here the opposite of the term “invisibilis,” which Tertullian uses for the Scripture phrase “without form.” God saying, “Let the water be gathered together into one mass,6413
6413 In congregatione una. and let the dry land appear.”6414
Anf-03 v.iv.v.xxii Pg 50 For these are they of whom he says, “They are the two anointed ones, that stand by the Lord of the whole earth.” And again Habakkuk says, “His glory covered the heavens” (that is, with that cloud), “and His splendour shall be like the light—even the light, wherewith His very raiment glistened.” And if we would make mention of4367
Zech. iv. 3; 14.
4367 Commemoremur: be reminded, or call to mind. the promise to Moses, we shall find it accomplished here. For when Moses desired to see the Lord, saying, “If therefore I have found grace in Thy sight, manifest Thyself to me, that I may see Thee distinctly,”4368
4368 Cognoscenter: γνωστῶς, “so as to know Thee.” the sight which he desired to have was of that condition which he was to assume as man, and which as a prophet he knew was to occur. Respecting the face of God, however, he had already heard, “No man shall see me, and live.” “This thing,” said He, “which thou hast spoken, will I do unto thee.” Then Moses said, “Show me Thy glory.” And the Lord, with like reference to the future, replied, “I will pass before thee in my glory,” etc. Then at the last He says, “And then thou shalt see my back.”4369
Treasury of Scriptural Knowledge, Chapter 3
VERSE (3) -
Jos 3:11 Nu 10:33
PARALLEL VERSE BIBLE