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  • PARALLEL HISTORY BIBLE - Joshua 18:1


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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    LXX- Greek Septuagint - Joshua 18:1

    και 2532 εξεκκλησιασθη πασα 3956 συναγωγη 4864 υιων 5207 ισραηλ 2474 εις 1519 σηλω και 2532 επηξαν εκει 1563 την 3588 σκηνην 4633 του 3588 μαρτυριου 3142 και 2532 η 2228 1510 5753 3739 3588 γη 1093 εκρατηθη υπ 5259 ' αυτων 846

    Douay Rheims Bible

    And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the
    land was subdued before them.

    King James Bible - Joshua 18:1

    And the
    whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.

    World English Bible

    The
    whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.

    Early Church Father Links

    Npnf-207 iii.xxv Pg 139

    World Wide Bible Resources


    Joshua 18:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xix Pg 3
    Deut. xvi. 16.

    so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036

    4036 The text of this passage is doubtful in some words.


    Anf-03 v.iv.v.xxvi Pg 14
    Ps. lxviii. 25.

    Who shall forgive me my trespasses?4540

    4540


    Anf-01 ix.iv.ix Pg 8
    Jer. xxxi. 11.

    If, then, he had not pointed out Him who binds and spoils his goods, but had merely spoken of him as being strong, the strong man should have been unconquered. But he also subjoined Him who obtains and retains possession; for he holds who binds, but he is held who is bound. And this he did without any comparison, so that, apostate slave as he was, he might not be compared to the Lord: for not he alone, but not one of created and subject things, shall ever be compared to the Word of God, by whom all things were made, who is our Lord Jesus Christ.


    Anf-01 ix.vi.xix Pg 3
    Deut. xvi. 16.

    so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036

    4036 The text of this passage is doubtful in some words.


    Anf-01 v.vi.iv Pg 14
    1 Sam. xviii. 18; 2 Sam. vii. 18.

    that I should pretend to be equal in honour to them? But as your “fellow-soldier,”916

    916


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-01 ix.iv.xii Pg 31
    Ps. lxxx. 1.

    For the cherubim, too, were four-faced, and their faces were images of the dispensation of the Son of God. <index subject1="Living creatures, the symbolic import of the four" title="428" id="ix.iv.xii-p31.2"/>For, [as the Scripture] says, “The first living creature was like a lion,”3452

    3452


    Anf-01 ix.vi.xxxiv Pg 91
    Ps. xcix. 1.

    were thus predicting partly that wrath from all nations which after His ascension came upon those who believed in Him, with the movement of the whole earth against the Church; and partly the fact that, when He comes from heaven with His mighty angels, the whole earth shall be shaken, as He Himself declares, “There shall be a great earthquake, such as has not been from the beginning.”4330

    4330


    Anf-01 viii.iv.lxiv Pg 5
    Ps. xcix. 1–7.

    And from the other words of David, also previously quoted, which you foolishly affirm refer to Solomon, [because] inscribed for Solomon, it can be proved that they do not refer to Solomon, and that this [Christ] existed before the sun, and that those of your nation who are saved shall be saved through Him. [The words] are these: ‘O God, give Thy judgment to the king, and Thy righteousness unto the king’s son. He shall judge2191

    2191 Or, “to judge,” as in chap. xxxiv.

    Thy people with righteousness, and Thy poor with judgment. The mountains shall take up peace to the people, and the little hills righteousness. He shall judge the poor of the people, and shall save the children of the needy, and shall abase the slanderer: and He shall co-endure with the sun, and before the moon unto all generations;’ and so on until, ‘His name endureth before the sun, and all tribes of the earth shall be blessed in Him. All nations shall call Him blessed. Blessed be the Lord, the God of Israel, who only doeth wondrous things: and blessed be His glorious name for ever and ever: and the whole earth shall be filled with His glory. Amen, Amen.’2192

    2192


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 ix.vi.xix Pg 3
    Deut. xvi. 16.

    so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036

    4036 The text of this passage is doubtful in some words.


    Anf-01 ix.vi.xix Pg 3
    Deut. xvi. 16.

    so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036

    4036 The text of this passage is doubtful in some words.


    Anf-02 vi.iv.iii Pg 194.1


    Anf-01 v.vi.iv Pg 14
    1 Sam. xviii. 18; 2 Sam. vii. 18.

    that I should pretend to be equal in honour to them? But as your “fellow-soldier,”916

    916


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-01 ix.iv.xii Pg 31
    Ps. lxxx. 1.

    For the cherubim, too, were four-faced, and their faces were images of the dispensation of the Son of God. <index subject1="Living creatures, the symbolic import of the four" title="428" id="ix.iv.xii-p31.2"/>For, [as the Scripture] says, “The first living creature was like a lion,”3452

    3452


    Anf-01 ix.vi.xxxiv Pg 91
    Ps. xcix. 1.

    were thus predicting partly that wrath from all nations which after His ascension came upon those who believed in Him, with the movement of the whole earth against the Church; and partly the fact that, when He comes from heaven with His mighty angels, the whole earth shall be shaken, as He Himself declares, “There shall be a great earthquake, such as has not been from the beginning.”4330

    4330


    Anf-01 viii.iv.lxiv Pg 5
    Ps. xcix. 1–7.

    And from the other words of David, also previously quoted, which you foolishly affirm refer to Solomon, [because] inscribed for Solomon, it can be proved that they do not refer to Solomon, and that this [Christ] existed before the sun, and that those of your nation who are saved shall be saved through Him. [The words] are these: ‘O God, give Thy judgment to the king, and Thy righteousness unto the king’s son. He shall judge2191

    2191 Or, “to judge,” as in chap. xxxiv.

    Thy people with righteousness, and Thy poor with judgment. The mountains shall take up peace to the people, and the little hills righteousness. He shall judge the poor of the people, and shall save the children of the needy, and shall abase the slanderer: and He shall co-endure with the sun, and before the moon unto all generations;’ and so on until, ‘His name endureth before the sun, and all tribes of the earth shall be blessed in Him. All nations shall call Him blessed. Blessed be the Lord, the God of Israel, who only doeth wondrous things: and blessed be His glorious name for ever and ever: and the whole earth shall be filled with His glory. Amen, Amen.’2192

    2192


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-02 ii.ii.i Pg 22.1


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Anf-02 vi.iv.i.iii Pg 7.1


    Anf-03 v.iv.vi.xix Pg 31
    Job 5.12,13" id="v.iv.vi.xix-p31.1" parsed="|Isa|29|14|0|0;|1Cor|1|19|0|0;|Jer|8|9|0|0;|Job|5|12|5|13" osisRef="Bible:Isa.29.14 Bible:1Cor.1.19 Bible:Jer.8.9 Bible:Job.5.12-Job.5.13">Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

    Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

    6086


    Anf-03 v.iv.vi.vi Pg 44
    Job v. 13; Ps. xciv. 11" id="v.iv.vi.vi-p44.1" parsed="|1Cor|3|19|3|20;|Job|5|13|0|0;|Ps|94|11|0|0" osisRef="Bible:1Cor.3.19-1Cor.3.20 Bible:Job.5.13 Bible:Ps.94.11">1 Cor. iii. 19, 20; Job v. 13; Ps. xciv. 11.

    For in general we may conclude for certain that he could not possibly have cited the authority of that God whom he was bound to destroy, since he would not teach for Him.5467

    5467 Si non illi doceret.

    “Therefore,” says he, “let no man glory in man;”5468

    5468


    Anf-02 vi.iv.i.xvi Pg 4.1


    Anf-03 v.iv.v.xxxv Pg 31
    1 Kings xi. 29–; 39 and xii. 15.

    Jeroboam settled in Samaria. Besides, the Samaritans were always pleased with the mountains and the wells of their ancestors. Thus, in the Gospel of John, the woman of Samaria, when conversing with the Lord at the well, says, “No doubt4889

    4889 Næ.

    Thou art greater,” etc.; and again, “Our fathers worshipped in this mountain; but ye say, that in Jerusalem is the place where men ought to worship.”4890

    4890


    Treasury of Scriptural Knowledge, Chapter 18

    VERSE 	(1) - 

    Jud 18:31 1Sa 1:3,24; 4:3,4 1Ki 2:27; 14:2,4 Ps 78:66


    PARALLEL VERSE BIBLE

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