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  • PARALLEL HISTORY BIBLE - Genesis 15:18

    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21




    LXX- Greek Septuagint - Genesis 15:18

    εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 διεθετο 1303 5639 κυριος 2962 τω 3588 αβραμ διαθηκην 1242 λεγων 3004 5723 τω 3588 σπερματι 4690 σου 4675 δωσω 1325 5692 την 3588 γην 1093 ταυτην 3778 απο 575 του 3588 ποταμου 4215 αιγυπτου 125 εως 2193 του 3588 ποταμου 4215 του 3588 μεγαλου 3173 ποταμου 4215 ευφρατου

    Douay Rheims Bible

    day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.

    King James Bible - Genesis 15:18

    In the same
    day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

    World English Bible

    In that
    day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:

    Early Church Father Links

    Npnf-108 ii.XLV Pg 50, Npnf-211 Pg 3

    World Wide Bible Resources

    Genesis 15:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.xi Pg 11
    Ps. i. 3–6.

    Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601

    1601 Cod. Sin. has, “what meaneth?”

    “Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.

    Anf-02 vi.iv.ii.xv Pg 25.1

    Anf-02 vi.iii.iii.xii Pg 14.1

    Anf-02 vi.iii.iii.xii Pg 5.1

    Anf-02 vi.iv.iv.xvi Pg 19.1

    Anf-01 Pg 9
    Dan. ii. 44, Dan. vii. 14; 27.

    says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.

    Anf-01 ix.vii.xxvii Pg 7
    Dan. ii. 44, 45.

    Anf-03 iv.ix.iii Pg 16
    See Dan. ii. 34, 35, 44, 45" id="iv.ix.iii-p16.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45. See c. xiv. below.

    In short, the coming procession of a new law out of this “house of the God of Jacob” Isaiah in the ensuing words announces, saying, “For from Zion shall go out a law, and the word of the Lord out of Jerusalem, and shall judge among the nations,”—that is, among us, who have been called out of the nations,—“and they shall join to beat their glaives into ploughs, and their lances into sickles; and nations shall not take up glaive against nation, and they shall no more learn to fight.”1176


    Anf-03 iv.ix.xiv Pg 10
    Or, “worldly kingdoms.” See Dan. ii. 34, 35, 44, 45" id="iv.ix.xiv-p10.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45.

    Of which second advent of the same (Christ) Daniel has said: “And, behold, as it were a Son of man, coming with the clouds of the heaven, came unto the Ancient of days, and was present in His sight; and they who were standing by led (Him) unto Him. And there was given Him royal power; and all nations of the earth, according to their race, and all glory, shall serve Him: and His power is eternal, which shall not be taken away, and His kingdom one which shall not be corrupted.”1453


    Anf-01 ix.iv.xxi Pg 4
    Jon. i. 9.

    [This was done] that man, receiving an unhoped-for salvation from God, might rise from the dead, and glorify God, and repeat that word which was uttered in prophecy by Jonah: “I cried by reason of mine affliction to the Lord my God, and He heard me out of the belly of hell;”3686


    Anf-01 viii.iv.xiv Pg 2
    Isa. lv. 3 to end.

    Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.

    Anf-01 viii.iv.xii Pg 2
    Isa. lv. 3 ff. according to LXX.

    This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972


    Anf-03 v.iv.iv.xx Pg 9
    Isa. lv. 3.

    Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378

    3378 Censum. [Kaye, p. 149.]

    of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379

    3379 Ventris, “womb.”

    will I set upon thy throne.”3380


    Anf-03 v.iv.v.i Pg 29
    Isa. lv. 3.

    in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504

    3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.]

    He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505


    Anf-01 Pg 6
    Jer. xxxi. 31.

    in Mount Horeb. But one and the same householder produced both covenants, the Word of God, our Lord Jesus Christ, who spake with both Abraham and Moses, and who has restored us anew to liberty, and has multiplied that grace which is from Himself.

    Anf-01 viii.iv.xi Pg 4
    Jer. xxxi. 31, 32.

    ). If, therefore, God proclaimed a new covenant which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covenant, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.

    Anf-01 Pg 97
    Jer. xxxi. 31, 32.

    with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;4335


    Anf-02 Pg 9.1

    Anf-03 iv.ix.iii Pg 13
    Jer. xxxi. 31, 32 (in LXX. ibid. xxxviii. 31, 32); comp. Heb. viii. 8–13.

    Whence we understand that the coming cessation of the former circumcision then given, and the coming procession of a new law (not such as He had already given to the fathers), are announced: just as Isaiah foretold, saying that in the last days the mount of the Lord and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,”1173


    Anf-03 v.iv.v.i Pg 28
    Jer. xxxi. 31, 32, with slight change.

    He thus shows that the ancient covenant is temporary only, when He indicates its change; also when He promises that it shall be followed by an eternal one. For by Isaiah He says: “Hear me, and ye shall live; and I will make an everlasting covenant with you,” adding “the sure mercies of David,”3503


    Anf-02 vi.ii.xi Pg 15.2

    Anf-03 Pg 13
    Wisdom ii. 12. This apocryphal book is thus quoted as Scripture, and intertwined with it.

    And Moses also says to them,1505

    1505 Cod. Sin. reads, “What says the other prophet Moses unto them?”

    “Behold these things, saith the Lord God: Enter into the good land which the Lord swore [to give] to Abraham, and Isaac, and Jacob, and inherit ye it, a land flowing with milk and honey.”1506


    Edersheim Bible History

    Lifetimes vii.vii Pg 5.2, Sketches iii Pg 6.1

    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(18) - 

    Ge 9:8-17; 17:1-27; 24:7 2Sa 23:5 Isa 55:3 Jer 31:31-34; 32:40


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