PARALLEL HISTORY BIBLE - Jeremiah 32:40
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
LXX- Greek Septuagint - Jeremiah 32:40 septuagint24Oz32z40
Douay Rheims Bible And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.
King James Bible - Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
World English Bible and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.
Early Church Father Links Npnf-105 xxi.iii.iv Pg 6, Npnf-105 xxi.iii.xvi Pg 5, Npnf-211 iv.iv.iv.xviii Pg 3
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.vi.x Pg 6 in Mount Horeb. But one and the same householder produced both covenants, the Word of God, our Lord Jesus Christ, who spake with both Abraham and Moses, and who has restored us anew to liberty, and has multiplied that grace which is from Himself.
Jer. xxxi. 31.
Anf-01 viii.iv.xi Pg 4). If, therefore, God proclaimed a new covenant which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covenant, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.
Jer. xxxi. 31, 32.
Anf-01 ix.vi.xxxiv Pg 97 with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;4335
Jer. xxxi. 31, 32.
Anf-02 vi.iv.vi.v Pg 9.1
Anf-03 iv.ix.iii Pg 13 Whence we understand that the coming cessation of the former circumcision then given, and the coming procession of a new law (not such as He had already given to the fathers), are announced: just as Isaiah foretold, saying that in the last days the mount of the Lord and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,”1173
Jer. xxxi. 31, 32 (in LXX. ibid. xxxviii. 31, 32); comp. Heb. viii. 8–13.
Anf-03 v.iv.v.i Pg 28 He thus shows that the ancient covenant is temporary only, when He indicates its change; also when He promises that it shall be followed by an eternal one. For by Isaiah He says: “Hear me, and ye shall live; and I will make an everlasting covenant with you,” adding “the sure mercies of David,”3503
Jer. xxxi. 31, 32, with slight change.
Anf-02 vi.ii.xi Pg 15.2
Anf-02 vi.iii.i.x Pg 21.1
Anf-02 iv.ii.iii.xii Pg 4.1
Anf-02 vi.iv.v.i Pg 24.1
Anf-03 v.iv.v.xxiv Pg 50 he points out the way of faith, by which we shall reach to God; and then to this way of faith he promises this utter crippling4462
Isa. xxxv. 8, 9, Sept.
4462 Evacuationem. and subjugation of all noxious animals. Lastly, you may discover the suitable times of the promise, if you read what precedes the passage: “Be strong, ye weak hands and ye feeble knees: then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart, and the tongue of the dumb shall be articulate.”4463
Anf-03 iv.ix.iii Pg 3 nor yet did he observe the Sabbath. For he had “accepted”1163
See Gen. xii.–xv. compared with xvii. and Rom. iv.
Anf-03 iv.ix.iii Pg 5 “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.
Anf-01 viii.iv.xiv Pg 2 Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.
Isa. lv. 3 to end.
Anf-01 viii.iv.xii Pg 2 This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972
Isa. lv. 3 ff. according to LXX.
Anf-03 v.iv.iv.xx Pg 9 Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378
Isa. lv. 3.
3378 Censum. [Kaye, p. 149.] of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379
3379 Ventris, “womb.” will I set upon thy throne.”3380
Anf-03 v.iv.v.i Pg 29 in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504
Isa. lv. 3.
3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.] He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505
Treasury of Scriptural Knowledge, Chapter 32
VERSE (40) -
Jer 31:31-33; 50:5 Ge 17:7-13 2Sa 23:4 Isa 24:5; 55:3; 61:8
PARALLEL VERSE BIBLE