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  • PARALLEL HISTORY BIBLE - Jeremiah 24:1


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Jeremiah 24:1

    εδειξεν 1166 5656 μοι 3427 κυριος 2962 δυο 1417 καλαθους συκων 4810 κειμενους κατα 2596 προσωπον 4383 ναου 3485 κυριου 2962 μετα 3326 το 3588 αποικισαι ναβουχοδονοσορ βασιλεα 935 βαβυλωνος 897 τον 3588 ιεχονιαν 2423 υιον 5207 ιωακιμ βασιλεα 935 ιουδα 2448 2455 και 2532 τους 3588 αρχοντας 758 και 2532 τους 3588 τεχνιτας και 2532 τους 3588 δεσμωτας 1202 και 2532 τους 3588 πλουσιους 4145 εξ 1537 1803 ιερουσαλημ 2419 και 2532 ηγαγεν 71 5627 αυτους 846 εις 1519 βαβυλωνα

    Douay Rheims Bible

    The Lord shewed me: and behold two
    baskets full of figs, set before the temple of the Lord: after that Nabuchodonosor king of Babylon had carried away Jechonias the son of Joakim the king of Juda, and his chief men, and the craftsmen, and engravers of Jerusalem, and had brought them to Babylon.

    King James Bible - Jeremiah 24:1

    The LORD shewed me, and, behold, two
    baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

    World English Bible

    Yahweh showed me, and behold, two
    baskets of figs set before the temple of Yahweh, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

    Early Church Father Links

    Npnf-206 v.XXXI Pg 19, Npnf-210 iv.iv.iii.iv Pg 34

    World Wide Bible Resources


    Jeremiah 24:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Anf-01 v.vii.vii Pg 9
    Zech. iii. 1.

    the son of Josedech, who sought to “sift the faith1023

    1023


    Anf-01 viii.iv.lxxix Pg 7
    Zech. iii. 1.

    And again, it is written in Job,2255

    2255


    Anf-01 viii.iv.cxv Pg 3
    Zech. ii. 10–13, Zech. iii. 1, 2.


    Anf-03 iv.ix.xiv Pg 19
    See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

    First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

    1462


    Anf-03 v.iv.iv.vii Pg 22
    See Zech. iii.

    If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

    3200


    Treasury of Scriptural Knowledge, Chapter 24

    VERSE 	(1) - 

    Am 3:7; 7:1,4,7; 8:1 Zec 1:20; 3:1


    PARALLEL VERSE BIBLE

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