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PARALLEL HISTORY BIBLE - Jeremiah 32:32


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 32:32

ουτως 3779 ειπεν 2036 5627 κυριος 2962 ιδου 2400 5628 κακα 2556 ερχεται 2064 5736 απο 575 εθνους 1484 επι 1909 εθνος 1484 και 2532 λαιλαψ 2978 μεγαλη 3173 εκπορευεται 1607 5736 απ 575 ' εσχατου 2078 της 3588 γης 1093

Douay Rheims Bible

Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.

King James Bible - Jeremiah 32:32

Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

World English Bible

because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

Early Church Father Links

Npnf-105 xi.xlix Pg 4

World Wide Bible Resources


Jeremiah 32:32

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 22.1


Anf-02 vi.iii.i.ix Pg 36.1


Anf-03 v.iv.iv.xxiii Pg 9
Isa. i. 3, 4.

So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423

3423


Anf-03 iv.ix.iii Pg 10
Isa. i. 4.

This, therefore, was God’s foresight,—that of giving circumcision to Israel, for a sign whence they might be distinguished when the time should arrive wherein their above-mentioned deserts should prohibit their admission into Jerusalem:  which circumstance, because it was to be, used to be announced; and, because we see it accomplished, is recognised by us. For, as the carnal circumcision, which was temporary, was in wrought for “a sign” in a contumacious people, so the spiritual has been given for salvation to an obedient people; while the prophet Jeremiah says, “Make a renewal for you, and sow not in thorns; be circumcised to God, and circumcise the foreskin of your heart:”1170

1170


Anf-03 iv.ix.xiii Pg 65
See Isa. i. 7, 8; 4.

So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442

1442


Anf-03 v.iv.iv.vi Pg 16
Isa. i. 4.

If, however, you would rather refer to God Himself, instead of to Christ, the whole imputation of Jewish ignorance from the first, through an unwillingness to allow that even anciently3171

3171 Retro.

the Creator’s word and Spirit—that is to say, His Christ—was despised and not acknowledged by them, you will even in this subterfuge be defeated. For when you do not deny that the Creator’s Son and Spirit and Substance is also His Christ, you must needs allow that those who have not acknowledged the Father have failed likewise to acknowledge the Son through the identity of their natural substance;3172

3172 Per ejusdem substantiæ conditionem.

for if in Its fulness It has baffled man’s understanding, much more has a portion of It, especially when partaking of the fulness.3173

3173


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-01 viii.iv.lxxxii Pg 3
Isa. i. 23.

Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


Anf-01 ix.vi.iii Pg 21
Isa. i. 23.

And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

3822


Anf-02 vi.iii.i.ix Pg 49.1


Treasury of Scriptural Knowledge, Chapter 32

VERSE 	(32) - 

Jer 2:26 Ezr 9:7 Ne 9:32-34 Isa 1:4-6,23; 9:14,15 Eze 22:6,25-29


PARALLEL VERSE BIBLE

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