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PARALLEL HISTORY BIBLE - Isaiah 61:8


CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

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LXX- Greek Septuagint - Isaiah 61:8

εγω 1473 γαρ 1063 ειμι 1510 5748 κυριος 2962 ο 3588 3739 αγαπων 25 5723 δικαιοσυνην 1343 και 2532 μισων 3404 5723 αρπαγματα εξ 1537 1803 αδικιας 93 και 2532 δωσω 1325 5692 τον 3588 μοχθον 3449 αυτων 846 δικαιοις 1342 και 2532 διαθηκην 1242 αιωνιον 166 διαθησομαι 1303 5695 αυτοις 846

Douay Rheims Bible

For I am the Lord that love judgment, and hate robbery in a holocaust: and I will make their work in truth, and I will make a perpetual covenant with them.

King James Bible - Isaiah 61:8

For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

World English Bible

"For I, Yahweh, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.

Early Church Father Links

Npnf-110 iii.XIX Pg 155, Npnf-204 xxi.ii.i.xii Pg 58, Npnf-211 iv.vi.v.xxii Pg 6, Npnf-212 iii.iv.iv.xxii Pg 9

World Wide Bible Resources


Isaiah 61:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.vi.vi Pg 38.1


Anf-02 vi.iv.i.xvi Pg 4.1


Anf-01 viii.iv.lvi Pg 27
Ps. xlv. 6, 7.

If, therefore, you assert that the Holy Spirit calls some other one God and Lord, besides the Father of all things and His Christ, answer me; for I undertake to prove to you from Scriptures themselves, that He whom the Scripture calls Lord is not one of the two angels that went to Sodom, but He who was with them, and is called God, that appeared to Abraham.”


Anf-01 viii.iv.lxxxvi Pg 4
Ps. xlv. 7.

For indeed all kings and anointed persons obtained from Him their share in the names of kings and anointed: just as He Himself received from the Father the titles of King, and Christ, and Priest, and Angel, and such like other titles which He bears or did bear. Aaron’s rod, which blossomed, declared him to be the high priest. Isaiah prophesied that a rod would come forth from the root of Jesse, [and this was] Christ. And David says that the righteous man is ‘like the tree that is planted by the channels of waters, which should yield its fruit in its season, and whose leaf should not fade.’2289

2289


Anf-01 ix.vi.xxxiv Pg 61
Ps. xlv. 7.

and, “Gird Thy sword upon Thy thigh, O Most Mighty, with Thy beauty and Thy fairness, and go forward and proceed prosperously; and rule Thou because of truth, and meekness, and righteousness.”4302

4302


Anf-01 viii.iv.xxxviii Pg 0


Anf-02 iv.ii.ii.x Pg 3.1


Anf-02 vi.iii.ii.viii Pg 18.1


Anf-03 v.ix.xiii Pg 3
Ps. xlv. 6, 7.

Now, since He here speaks to God, and affirms that God is anointed by God, He must have affirmed that Two are God, by reason of the sceptre’s royal power.  Accordingly, Isaiah also says to the Person of Christ: “The Sabæans, men of stature, shall pass over to Thee; and they shall follow after Thee, bound in fetters; and they shall worship Thee, because God is in Thee:  for Thou art our God, yet we knew it not; Thou art the God of Israel.”7907

7907


Npnf-201 iii.vi.iii Pg 24


Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.



Anf-01 ix.vi.iii Pg 22
Jer. iv. 22.

*Gr:


Anf-01 ix.vi.xviii Pg 22
Zech. viii. 16, 17.

Moreover, David also says in like manner: “What man is there who desireth life, and would fain see good days? Keep thy tongue from evil, and thy lips that they speak no guile. Shun evil, and do good: seek peace, and pursue it.”4026

4026


Anf-03 v.iv.v.xxix Pg 52
Zech. viii. 16.

by Jeremiah, “Execute judgment and righteousness;”4701

4701


Anf-01 ix.vi.xviii Pg 22
Zech. viii. 16, 17.

Moreover, David also says in like manner: “What man is there who desireth life, and would fain see good days? Keep thy tongue from evil, and thy lips that they speak no guile. Shun evil, and do good: seek peace, and pursue it.”4026

4026


Anf-01 vi.ii.ii Pg 6
Jer. vii. 22; Zech. viii. 17.

We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461

1461


Anf-01 ix.vi.xxxvii Pg 6
Jer. vii. 3; Zech. vii. 9, 10, Zech. viii. 17; Isa. i. 17–19.

And again: “Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, and pursue it.”4359

4359


Anf-03 v.iv.v.xvi Pg 14
Zech. viii. 17.

He who counselled that an injury should be forgotten, was still more likely to counsel the patient endurance of it. But then, when He said, “Vengeance is mine, and I will repay,”4047

4047


Treasury of Scriptural Knowledge, Chapter 61

VERSE 	(8) - 

Ps 11:7; 33:5; 37:28; 45:7; 99:4 Jer 9:24 Zec 8:16,17


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