King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Genesis 32:12


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Genesis 32:12

    εξελου με 3165 εκ 1537 χειρος 5495 του 3588 αδελφου 80 μου 3450 ησαυ 2269 οτι 3754 φοβουμαι 5399 5736 εγω 1473 αυτον 846 μηποτε 3379 ελθων 2064 5631 παταξη με 3165 και 2532 μητερα 3384 επι 1909 τεκνοις 5043

    Douay Rheims Bible

    Thou didst say that thou wouldst do well by me, and multiply my seed like the
    sand of the sea, which cannot be numbered for the multitude.

    King James Bible - Genesis 32:12

    And thou saidst, I will surely do thee good, and make thy seed as the
    sand of the sea, which cannot be numbered for multitude.

    World English Bible

    You said, 'I will surely do you good, and make your seed as the
    sand of the sea, which can't be numbered because there are so many.'"

    World Wide Bible Resources


    Genesis 32:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.vii.iii Pg 15
    Gen. xxxii.

    Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983

    6983 See below in chap. vi. and in the Anti-Marcion, iii. 9.

    nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984

    6984 Corpore.

    of a dove, and sat upon the Lord.6985

    6985


    Anf-01 ix.viii.xxiv Pg 2
    Num. xxiii. 19.

    He thus shows that all men are indeed guilty of falsehood, inasmuch as they change from one thing to another (μεταφερόμενοι); but such is not the case with God, for He always continues true, perfecting whatever He wishes.


    Anf-03 v.iv.iii.xxiv Pg 28
    Ver. 29, but inexactly quoted.

    According, therefore, to this definition, the divine repentance takes in all cases a different form from that of man, in that it is never regarded as the result of improvidence or of fickleness, or of any condemnation of a good or an evil work.  What, then, will be the mode of God’s repentance? It is already quite clear,3014

    3014 Relucet.

    if you avoid referring it to human conditions.  For it will have no other meaning than a simple change of a prior purpose; and this is admissible without any blame even in a man, much more3015

    3015 Nedum.

    in God, whose every purpose is faultless.  Now in Greek the word for repentance (μετάνοια) is formed, not from the confession of a sin, but from a change of mind, which in God we have shown to be regulated by the occurrence of varying circumstances.

    Treasury of Scriptural Knowledge, Chapter 32

    VERSE 	(12) - 

    :6 Ex 32:13 Nu 23:19 1Sa 15:29 Mt 24:35 2Ti 2:13 Tit 1:2


    PARALLEL VERSE BIBLE

    God Rules.NET