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  • PARALLEL HISTORY BIBLE - Genesis 32:16

    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32




    LXX- Greek Septuagint - Genesis 32:16

    καμηλους θηλαζουσας και 2532 τα 3588 παιδια 3813 αυτων 846 τριακοντα 5144 βοας 1016 τεσσαρακοντα 5062 ταυρους 5022 δεκα 1176 ονους εικοσι 1501 και 2532 πωλους δεκα 1176

    Douay Rheims Bible

    And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a
    space between drove and drove.

    King James Bible - Genesis 32:16

    And he delivered them into the
    hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

    World English Bible

    He delivered them into the hands of his servants, every herd by itself, and said to his servants, "Pass
    over before me, and put a space between herd and herd."

    World Wide Bible Resources

    Genesis 32:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.vii Pg 17.1

    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165


    Npnf-201 iii.vii.xix Pg 17

    Anf-03 iv.ix.xiii Pg 50
    See Gen. xxii. 1–14.

    Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427


    Anf-03 v.iv.v.xxxix Pg 21
    See Gen. xxxii. 28.

    Now, one cannot wonder that He forbade “premeditation,” who actually Himself received from the Father the ability of uttering words in season: “The Lord hath given to me the tongue of the learned, that I should know how to speak a word in season (to him that is weary);”5034


    Npnf-201 Pg 24

    Anf-02 ii.ii.i Pg 14.1

    Anf-03 v.vii.iii Pg 15
    Gen. xxxii.

    Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983

    6983 See below in chap. vi. and in the Anti-Marcion, iii. 9.

    nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984

    6984 Corpore.

    of a dove, and sat upon the Lord.6985


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163


    Anf-03 iv.ix.ii Pg 27
    See Gen. xix. 1–29; and comp. 2 Pet. ii. 6–9.

    Anf-03 iv.ix.ix Pg 23
    See Gen. xix. 23–29.

    And elsewhere it says, through a prophet, to the people of Israel, “Thy father (was) an Amorite, and thy mother an Hittite;”1269


    Anf-01 viii.iv.cxxi Pg 2
    Ps. lxxii. 17.

    But if all nations are blessed in Christ, and we of all nations believe in Him, then He is indeed the Christ, and we are those blessed by Him. God formerly gave the sun as an object of worship,2413


    Anf-03 v.iv.iv.xxiv Pg 30
    Gen. xxvii. 39.

    For the dispensation of the Jews (who were in Esau, the prior of the sons in birth, but the later in affection3463

    3463 Judæorum enim dispositio in Esau priorum natu et posteriorum affectu filiorum. This is the original of a difficult passage, in which Tertullian, who has taken Jacob as a type of the later, the Christian church, seems to make Esau the symbol of the former, the Jewish church, which, although prior in time, was later in allegiance to the full truth of God.

    ) at first was imbued with earthly blessings through the law, and afterwards brought round to heavenly ones through the gospel by faith. When Jacob sees in his dream the steps of a ladder set upon the earth, and reaching to heaven, with angels ascending and descending thereon, and the Lord standing above, we shall without hesitation venture to suppose,3464

    3464 Temere, si forte, interpretabimur.

    that by this ladder the Lord has in judgment appointed that the way to heaven is shown to men, whereby some may attain to it, and others fall therefrom. For why, as soon as he awoke out of his sleep, and shook through a dread of the spot, does he fall to an interpretation of his dream? He exclaims, “How terrible is this place!” And then adds, “This is none other than the house of God; this is the gate of heaven!”3465


    Treasury of Scriptural Knowledge, Chapter 32

    VERSE 	(16) - 

    :20; 33:8,9 Ps 112:5 Pr 2:11 Isa 28:26 Mt 10:16


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