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  • PARALLEL HISTORY BIBLE - Genesis 37:23


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

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    LXX- Greek Septuagint - Genesis 37:23

    εγενετο 1096 5633 δε 1161 ηνικα 2259 ηλθεν 2064 5627 ιωσηφ 2501 προς 4314 τους 3588 αδελφους 80 αυτου 847 εξεδυσαν 1562 5656 τον 3588 ιωσηφ 2501 τον 3588 χιτωνα 5509 τον 3588 ποικιλον τον 3588 περι 4012 αυτον 846

    Douay Rheims Bible

    And as soon as he came to his brethren, they forthwith stript him of his outside
    coat, that was of divers colours:

    King James Bible - Genesis 37:23

    And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his
    coat, his coat of many colours that was on him;

    World English Bible

    It happened, when Joseph came to his brothers, that they stripped Joseph of his
    coat, the coat of many colors that was on him;

    Early Church Father Links

    Npnf-206 v.XLVIII Pg 38, Npnf-206 v.LIV Pg 71

    World Wide Bible Resources


    Genesis 37:23

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-03 vi.iii.xx Pg 4
    Perhaps Tertullian is referring to Prov. xxviii. 13. If we confess now, we shall be forgiven, and not put to shame at the judgment day.

    for we do at the same time both make satisfaction8746

    8746 See de Orat. c. xxiii. ad fin., and the note there.

    for our former sins, by mortification of our flesh and spirit, and lay beforehand the foundation of defences against the temptations which will closely follow. “Watch and pray,” saith (the Lord), “lest ye fall into temptation.”8747

    8747


    Anf-03 v.iv.iii.xiv Pg 8
    2 Kings ii. 23, 24. [See notes 4, 5, 9, following.]



    Anf-03 v.iv.v.xxiii Pg 18
    2 Kings ii. 23, 24.

    This antithesis is impudent enough, since it throws together4391

    4391 Committit.

    things so different as infants4392

    4392 Parvulos.

    and children,4393

    4393 Pueros: [young lads].

    —an age still innocent, and one already capable of discretion—able to mock, if not to blaspheme. As therefore God is a just God, He spared not impious children, exacting as He does honour for every time of life, and especially, of course, from youth.  And as God is good, He so loves infants as to have blessed the midwives in Egypt, when they protected the infants of the Hebrews4394

    4394 Partus Hebræos.

    which were in peril from Pharaoh’s command.4395

    4395


    Anf-03 v.iv.iii.xvii Pg 10
    2 Sam. xii. 13.

    which also restored the house of Israel as often as it condemned it, and addressed to it consolation no less frequently than reproof. Do not therefore look at God simply as Judge, but turn your attention also to examples of His conduct as the Most Good.2906

    2906 Optimi.

    Noting Him, as you do, when He takes vengeance, consider Him likewise when He shows mercy.2907

    2907 Indulget.

    In the scale, against His severity place His gentleness. When you shall have discovered both qualities to co-exist in the Creator, you will find in Him that very circumstance which induces you to think there is another God. Lastly, come and examine into His doctrine, discipline, precepts, and counsels. You will perhaps say that there are equally good prescriptions in human laws. But Moses and God existed before all your Lycurguses and Solons. There is not one after-age2908

    2908 Posteritas.

    which does not take from primitive sources.  At any rate, my Creator did not learn from your God to issue such commandments as: Thou shalt not kill; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness; thou shalt not covet what is thy neighbour’s; honour thy father and thy mother; and, thou shalt love thy neighbour as thyself. To these prime counsels of innocence, chastity, and justice, and piety, are also added prescriptions of humanity, as when every seventh year slaves are released for liberty;2909

    2909


    Anf-03 v.iv.v.x Pg 13
    2 Sam. xii. 13.

    how king Ahab in like manner, the husband of Jezebel, guilty of idolatry and of the blood of Naboth, obtained pardon because of his repentance;3772

    3772


    Anf-03 v.iv.vi.xi Pg 12
    2 Sam. xii. 13.

    —preferring, indeed, the sinner’s repentance to his death, of course because of His gracious attribute of mercy.5689

    5689


    Anf-01 viii.ii.xxxviii Pg 4
    Ps. xxii. 18, Ps. iii. 5.

    And again, when He says, “They spake with their lips, they wagged the head, saying, Let Him deliver Himself.”1847

    1847


    Anf-01 ix.vi.xxxiv Pg 82
    Ps. xxii. 18.

    and that He should be brought down to the dust of death4322

    4322


    Anf-01 viii.iv.xcvii Pg 5
    That is, Ps. xxii. 16–18.

    Psalm thus refers to the suffering and to the cross in a parable of mystery: ‘They pierced my hands and my feet; they counted all my bones. They considered and gazed on me; they parted my garments among themselves, and cast lots upon my vesture.’ For when they crucified Him, driving in the nails, they pierced His hands and feet; and those who crucified Him parted His garments among themselves, each casting lots for what he chose to have, and receiving according to the decision of the lot. And this very Psalm you maintain does not refer to Christ; for you are in all respects blind, and do not understand that no one in your nation who has been called King or Christ has ever had his hands or feet pierced while alive, or has died in this mysterious fashion—to wit, by the cross—save this Jesus alone.


    Anf-03 iv.ix.x Pg 11
    Ps. xxii. 18 (xxi. 19 in LXX.).

    just as the other (outrages) which you were to commit on Him were foretold,—all which He, actually and thoroughly suffering, suffered not for any evil action of His own, but “that the Scriptures from the mouth of the prophets might be fulfilled.”1322

    1322


    Anf-03 v.iv.v.xlii Pg 21
    Ps. xxii. 18.

    You may as well take away the cross itself! But even then the Psalm is not silent concerning it: “They pierced my hands and my feet.”5140

    5140


    Anf-03 v.viii.xx Pg 11
    Ver. 18.

    “they gave Him gall, and made Him drink vinegar;”7404

    7404


    Treasury of Scriptural Knowledge, Chapter 37

    VERSE 	(23) - 

    :3,31-33; 42:21 Ps 22:18 Mt 27:28


    PARALLEL VERSE BIBLE

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