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  • PARALLEL HISTORY BIBLE - Genesis 4:2


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: GEN - BIB - COMM


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    LXX- Greek Septuagint - Genesis 4:2

    και 2532 προσεθηκεν 4369 5656 τεκειν 5088 5629 τον 3588 αδελφον 80 αυτου 847 τον 3588 αβελ 6 και 2532 εγενετο 1096 5633 αβελ 6 ποιμην 4166 προβατων 4263 καιν 2535 δε 1161 ην 2258 3739 5713 εργαζομενος 2038 5740 την 3588 γην 1093

    Douay Rheims Bible

    And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.

    King James Bible - Genesis 4:2

    And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the
    ground.

    World English Bible

    Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the
    ground.

    Early Church Father Links

    Anf-02 iv.ii.ii.xxix Pg 2.1, Anf-03 vi.iv.xxii Pg 18, Anf-03 iv.ix.v Pg 4, Anf-04 iii.xi.iii Pg 225, Anf-07 ix.ix.ii Pg 69, Anf-07 ix.ix.ii Pg 71, Anf-07 ix.viii.i Pg 62, Anf-07 ix.viii.ii Pg 80, Npnf-108 ii.LXII Pg 28, Npnf-109 xix.xiv Pg 45, Npnf-111 vii.ix Pg 50, Npnf-111 vii.xxv Pg 44, Npnf-113 iv.iv.iii Pg 51

    World Wide Bible Resources


    Genesis 4:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 iv.ii.ii.xxix Pg 2.1


    Anf-03 vi.iv.xxii Pg 18
    Gen. iv. 2.

    inasmuch as it might have named “wives of men,” or “females,” indifferently.8890

    8890 i.e. If married women had been meant, either word, “uxores” or “feminæ,” could have been used indifferently.

    Likewise, in that it saith, “And they took them to themselves for wives,”8891

    8891


    Anf-03 iv.ix.v Pg 4
    See Gen. iv. 2–14. But it is to be observed that the version given in our author differs widely in some particulars from the Heb. and the LXX.

    From this proceeding we gather that the twofold sacrifices of “the peoples” were even from the very beginning foreshown. In short, when the sacerdotal law was being drawn up, through Moses, in Leviticus, we find it prescribed to the people of Israel that sacrifices should in no other place be offered to God than in the land of promise; which the Lord God was about to give to “the people” Israel and to their brethren, in order that, on Israel’s introduction thither, there should there be celebrated sacrifices and holocausts, as well for sins as for souls; and nowhere else but in the holy land.1199

    1199


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(2) - 

    Ge 30:29-31; 37:13; 46:32-34; 47:3 Ex 3:1 Ps 78:70-72 Am 7:15


    PARALLEL VERSE BIBLE

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