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  • PARALLEL HISTORY BIBLE - Hebrews 9:19


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Hebrews 9:19

    λαληθεισης 2980 5685 γαρ 1063 πασης 3956 εντολης 1785 κατα 2596 νομον 3551 υπο 5259 μωυσεως 3475 παντι 3956 τω 3588 λαω 2992 λαβων 2983 5631 το 3588 αιμα 129 των 3588 μοσχων 3448 και 2532 τραγων 5131 μετα 3326 υδατος 5204 και 2532 εριου 2053 κοκκινου 2847 και 2532 υσσωπου 5301 αυτο 846 τε 5037 το 3588 βιβλιον 975 και 2532 παντα 3956 τον 3588 λαον 2992 ερραντισεν 4472 5656

    Douay Rheims Bible

    For when every commandment of the
    law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

    King James Bible - Hebrews 9:19

    For when
    Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

    World English Bible

    For when every commandment had been spoken by
    Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

    Early Church Father Links

    Anf-03 v.iv.iv.vii Pg 25, Anf-04 iii.xi.v.iv Pg 138, Anf-04 iii.xi.v.iv Pg 118, Npnf-114 v.xx Pg 20, Npnf-114 vi.xx Pg 20, Npnf-207 ii.vii Pg 35, Npnf-207 iii.xxvi Pg 228

    World Wide Bible Resources


    Hebrews 9:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iv.vii Pg 25
    Perhaps in reference to Heb. ix. 19.

    and driven by the people out of the camp3203

    3203 Civitatem, “city.”

    into the wilderness,3204

    3204 In perditionem.

    amid cursing, and spitting, and pulling, and piercing,3205

    3205 This treatment of the scape-goat was partly ceremonial, partly disorderly. The Mischna (Yoma vi. 4–6) mentions the scarlet ribbon which was bound round the animal’s head between the horns, and the “pulling” (rather plucking out of its hair); but this latter was an indignity practised by scoffers and guarded against by Jews. Tertullian repeats the whole of this passage, Adv. Jud. xiv. Similar use is made of the type of the scape-goat by other fathers, as Justin Martyr (Dial. cum Tryph.) and Cyril of Alex. (Epist. ad Acacium). In this book ix. Against Julian, he expressly says: “Christ was described by the two goats,—as dying for us in the flesh, and then (as shown by the scape-goat) overcoming death in His divine nature.”  See Tertullian’s passages illustrated fully in Rabbi Chiga, Addit. ad Cod. de die Expiat. (in Ugolini, Thes. i. 88).

    being thus marked with all the signs of the Lord’s own passion; while the other, by being offered up for sins, and given to the priests of the temple for meat, afforded proofs of His second appearance, when (after all sins have been expiated) the priests of the spiritual temple, that is, the church, are to enjoy the flesh, as it were,3206

    3206 Quasi visceratione. [See Kaye’s important comment, p. 426.]

    of the Lord’s own grace, whilst the residue go away from salvation without tasting it.3207

    3207 Jejunantibus.

    Since, therefore, the first advent was prophetically declared both as most obscure in its types, and as deformed with every kind of indignity, but the second as glorious and altogether worthy of God, they would on this very account, while confining their regards to that which they were easily able both to understand and to believe, even the second advent, be not undeservedly deceived respecting the more obscure, and, at any rate, the more lowly first coming.  Accordingly, to this day they deny that their Christ has come, because He has not appeared in majesty, while they ignore the fact that He was to come also in lowliness.

    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(19) - 

    :12; 10:4 Ex 24:5,6,8 *etc:


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