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  • PARALLEL HISTORY BIBLE - Hosea 2:9


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    LXX- Greek Septuagint - Hosea 2:11

    δια 1223 2203 τουτο 5124 επιστρεψω 1994 5692 και 2532 κομιουμαι τον 3588 σιτον 4621 μου 3450 καθ 2596 ' ωραν 5610 αυτου 847 και 2532 τον 3588 οινον 3631 μου 3450 εν 1722 1520 καιρω 2540 αυτου 847 και 2532 αφελουμαι τα 3588 ιματια 2440 μου 3450 και 2532 τα 3588 οθονια 3608 μου 3450 του 3588 μη 3361 καλυπτειν την 3588 ασχημοσυνην 808 αυτης 846

    Douay Rheims Bible

    And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.

    King James Bible - Hosea 2:11

    I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

    World English Bible

    I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn
    assemblies.

    Early Church Father Links

    Anf-03 v.iv.vi.iv Pg 31, Anf-03 v.iv.ii.xx Pg 12

    World Wide Bible Resources


    Hosea 2:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.vi.iv Pg 31
    Hos. ii. 11.

    The institutions which He set up Himself, you ask, did He then destroy? Yes, rather than any other. Or if another destroyed them, he only helped on the purpose of the Creator, by removing what even He had condemned. But this is not the place to discuss the question why the Creator abolished His own laws. It is enough for us to have proved that He intended such an abolition, that so it may be affirmed that the apostle determined nothing to the prejudice of the Creator, since the abolition itself proceeds from the Creator. But as, in the case of thieves, something of the stolen goods is apt to drop by the way, as a clue to their detection; so, as it seems to me, it has happened to Marcion: the last mention of Abraham’s name he has left untouched (in the epistle), although no passage required his erasure more than this, even his partial alteration of the text.5350

    5350 In other words, Marcion has indeed tampered with the passage, omitting some things; but (strange to say) he has left untouched the statement which, from his point of view, most required suppression.

    “For (it is written) that Abraham had two sons, the one by a bond maid, the other by a free woman; but he who was of the bond maid was born after the flesh, but he of the free woman was by promise: which things are allegorized”5351

    5351 Allegorica: on the importance of rendering ἀλληγορούμενα by this participle rather than by the noun “an allegory,” as in A.V., see Bp. Marsh’s Lectures on the Interpretation of the Bible, pp. 351–354.

    (that is to say, they presaged something besides the literal history); “for these are the two covenants,” or the two exhibitions (of the divine plans),5352

    5352 Ostensiones: revelationes perhaps.

    as we have found the word interpreted, “the one from the Mount Sinai,” in relation to the synagogue of the Jews, according to the law, “which gendereth to bondage”—“the other gendereth” (to liberty, being raised) above all principality, and power, and dominion, and every name that is named, not only in this world, but in that which is to come, “which is the mother of us all,” in which we have the promise of (Christ’s) holy church; by reason of which he adds in conclusion: “So then, brethren, we are not children of the bond woman, but of the free.”5353

    5353


    Anf-03 v.iv.ii.xx Pg 12
    Hos. ii. 11.

    So likewise by Isaiah: “The new moons, and Sabbaths, the calling of assemblies, I cannot away with; your holy days, and fasts, and feast-days, my soul hateth.”2563

    2563


    Edersheim Bible History

    Temple xvii Pg 2.6


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(9) - 

    Da 11:13 Joe 2:14 Mal 1:4; 3:18


    PARALLEL VERSE BIBLE

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