King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Hosea 2:17


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Hosea 2:19

    και 2532 εξαρω τα 3588 ονοματα 3686 των 3588 βααλιμ εκ 1537 στοματος 4750 αυτης 846 και 2532 ου 3739 3757 μη 3361 μνησθωσιν ουκετι 3765 τα 3588 ονοματα 3686 αυτων 846

    Douay Rheims Bible

    And I will espouse thee to me for ever: and I will espouse thee to me in justice, and judgment, and in mercy, and in commiserations.

    King James Bible - Hosea 2:19

    And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

    World English Bible

    I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.

    Early Church Father Links

    Npnf-206 vi.ix.II Pg 190, Npnf-208 ix.xlvii Pg 22

    World Wide Bible Resources


    Hosea 2:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.iv.x Pg 8
    Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2.

    and this name228

    228 i.e., the name of God.

    to be conferred on vanity.229

    229 i.e., on an idol, which, as Isaiah says, is “vanity.”

    Hence the devil gets men’s early faith built up from the beginnings of their erudition.  Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.


    Anf-03 iv.iv.xx Pg 5
    Ex. xxiii. 13. [St. Luke, nevertheless, names Castor and Pollux, Acts xxviii. 2., on our author’s principle.]

    not of course that we are not to pronounce their names, the speaking of which common intercourse extorts from us: for this must very frequently be said, “You find him in the temple of Æsculapius;” and, “I live in Isis Street;” and, “He has been made priest of Jupiter;” and much else after this manner, since even on men names of this kind are bestowed. I do not honour Saturnus if I call a man so, by his own name. I honour him no more than I do Marcus, if I call a man Marcus. But it says, “Make not mention of the name of other gods, neither be it heard from thy mouth.”325

    325


    Anf-03 iv.iv.xx Pg 6
    Ex. xxiii. 13.

    The precept it gives is this, that we do not call them gods. For in the first part of the law, too, “Thou shalt not,” saith He, “use the name of the Lord thy God in a vain thing,”326

    326


    Anf-03 iv.iv.x Pg 8
    Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2.

    and this name228

    228 i.e., the name of God.

    to be conferred on vanity.229

    229 i.e., on an idol, which, as Isaiah says, is “vanity.”

    Hence the devil gets men’s early faith built up from the beginnings of their erudition.  Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.


    Anf-03 v.x.ii Pg 10
    Deut. xii. 2, 3.

    He further urges, when they (the Israelites) had entered the land of promise, and driven out its nations: “Take heed to thy self, that thou do not follow them after they be driven out from before thee, that thou do not inquire after their gods, saying, As the nations serve their gods, so let me do likewise.”8236

    8236


    Anf-03 iv.iv.x Pg 8
    Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2.

    and this name228

    228 i.e., the name of God.

    to be conferred on vanity.229

    229 i.e., on an idol, which, as Isaiah says, is “vanity.”

    Hence the devil gets men’s early faith built up from the beginnings of their erudition.  Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.


    Anf-03 iv.ix.xiii Pg 56
    See Isa. ii. 20.

    —that is, ever since we Gentiles, with our breast doubly enlightened through Christ’s truth, cast forth (let the Jews see it) our idols,—what follows has likewise been fulfilled. For “the Lord of Sabaoth hath taken away, among the Jews from Jerusalem,” among the other things named, “the wise architect” too,1433

    1433


    Anf-03 v.iv.iv.xxiii Pg 3
    Isa. ii. 20.

    in other words, from the time when he threw away his idols after the truth had been made clear by Christ. Consider whether what follows in the prophet has not received its fulfilment: “The Lord of hosts hath taken away from Judah and from Jerusalem, amongst other things, both the prophet and the wise artificer;”3417

    3417


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(17) - 

    Ex 23:13 Jos 23:7 Ps 16:4 Zec 13:2


    PARALLEL VERSE BIBLE

    God Rules.NET