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PARALLEL HISTORY BIBLE - Jeremiah 2:20


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LXX- Greek Septuagint - Jeremiah 2:20

οτι 3754 απ 575 ' αιωνος 165 συνετριψας τον 3588 ζυγον 2218 σου 4675 διεσπασας τους 3588 δεσμους 1199 σου 4675 και 2532 ειπας 2036 5627 ου 3739 3757 δουλευσω αλλα 235 243 πορευσομαι 4198 5695 επι 1909 παν 3956 βουνον υψηλον 5308 και 2532 υποκατω 5270 παντος 3956 ξυλου 3586 κατασκιου εκει 1563 διαχυθησομαι εν 1722 1520 τη 3588 πορνεια 4202 μου 3450

Douay Rheims Bible

Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.

King James Bible - Jeremiah 2:20

For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

World English Bible

"For of old time I have broken your yoke, and burst your bonds; and you said, 'I will not serve;' for on every high hill and under every green tree you bowed yourself, playing the prostitute.

Early Church Father Links

Anf-05 iv.v.xii.iv.lxi Pg 9

World Wide Bible Resources


Jeremiah 2:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8.

For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

3880


Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8.

it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


Anf-01 ix.iv.vii Pg 13
Ex. iii. 8.

For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340

3340


Anf-02 vi.iii.i.vi Pg 31.1


Anf-03 v.iv.iv.v Pg 9
Ex. iii. 8, 17; Deut. xxvi. 9, 15.

but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150

3150


Anf-03 iv.ix.ix Pg 47
See Ex. iii. 8, and the references there.

(that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291

1291


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(20) - 

Jer 30:8 Ex 3:8 Le 26:13 De 4:20,34; 15:15 Isa 9:4; 10:27; 14:25


PARALLEL VERSE BIBLE

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