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PARALLEL HISTORY BIBLE - Numbers 1:45


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LXX- Greek Septuagint - Numbers 1:45

και 2532 εγενετο 1096 5633 πασα 3956 η 2228 1510 5753 3739 3588 επισκεψις υιων 5207 ισραηλ 2474 συν 4862 δυναμει 1411 αυτων 846 απο 575 εικοσαετους και 2532 επανω 1883 πας 3956 ο 3588 3739 εκπορευομενος 1607 5740 παραταξασθαι εν 1722 1520 ισραηλ 2474

Douay Rheims Bible

And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,

King James Bible - Numbers 1:45

So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;

World English Bible

So all those who were numbered of the children of Israel by their fathers' houses, from twenty years old and upward, all who were able to go out to war in Israel;

World Wide Bible Resources


Numbers 1:45

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.vi.xvi Pg 49.1


Anf-02 iv.ii.ii.xix Pg 2.1


Anf-01 v.xv.ii Pg 6
Gen. v. 1, Gen. ix. 6.

And that [the Son of God] was to be made man [Moses shows when] he says, “A prophet shall the Lord raise up unto you of your brethren, like unto me.”1223

1223


Anf-01 viii.vi.xxix Pg 2
Ex. xxv.

And again: “And thou shalt erect the tabernacle according to the pattern of all the instruments thereof, even so shalt thou make it.”2575

2575


Anf-01 viii.iv.cxxiii Pg 13
Isa. xlii. 1–4.

As therefore from the one man Jacob, who was surnamed Israel, all your nation has been called Jacob and Israel; so we from Christ, who begat us unto God, like Jacob, and Israel, and Judah, and Joseph, and David, are called and are the true sons of God, and keep the commandments of Christ.”


Anf-01 viii.iv.cxxxv Pg 3
Isa. xlii. 1–4.

Then is it Jacob the patriarch in whom the Gentiles and yourselves shall trust? or is it not Christ? As, therefore, Christ is the Israel and the Jacob, even so we, who have been quarried out from the bowels of Christ, are the true Israelitic race. But let us attend rather to the very word: ‘And I will bring forth,’ He says, ‘the seed out of Jacob, and out of Judah: and it shall inherit My holy mountain; and Mine Elect and My servants shall possess the inheritance, and shall dwell there; and there shall be folds of flocks in the thicket, and the valley of Achor shall be a resting-place of cattle for the people who have sought Me. But as for you, who forsake Me, and forget My holy mountain, and prepare a table for demons, and fill out drink for the demon, I shall give you to the sword. You shall all fall with a slaughter; for I called you, and you hearkened not, and did evil before me, and did choose that wherein I delighted not.’2472

2472


Anf-03 v.ix.xi Pg 9
Isa. xlii. 1.

Hear also what He says to the Son: “Is it a great thing for Thee, that Thou shouldest be called my Son to raise up the tribes of Jacob, and to restore the dispersed of Israel? I have given Thee for a light to the Gentiles, that Thou mayest be their salvation to the end of the earth.”7882

7882


Anf-01 vi.ii.xiv Pg 11
Isa. xlii. 6, 7.

Ye perceive,1651

1651 Cod. Sin. has, “we know.”

then, whence we have been redeemed. And again, the prophet says, “Behold, I have appointed Thee as a light to the nations, that Thou mightest be for salvation even to the ends of the earth, saith the Lord God that redeemeth thee.”1652

1652


Anf-01 viii.iv.xxvi Pg 2
Isa. xlii. 6, 7.

And again: ‘Lift up a standard2014

2014 συσσεισμόν, “a shaking,” is the original reading; but LXX has σύσσημον, a standard or signal, and this most edd. adopt.

for the people; for, lo, the Lord has made it heard unto the end of the earth. Say ye to the daughters of Zion, Behold, thy Saviour has come; having His reward, and His work before His face: and He shall call it a holy nation, redeemed by the Lord. And thou shalt be called a city sought out, and not forsaken. Who is this that cometh from Edom? in red garments from Bosor? This that is beautiful in apparel, going up with great strength? I speak righteousness, and the judgment of salvation. Why are Thy garments red, and Thine apparel as from the trodden wine-press? Thou art full of the trodden grape. I have trodden the wine-press all alone, and of the people there is no man with Me; and I have trampled them in fury, and crushed them to the ground, and spilled their blood on the earth. For the day of retribution has come upon them, and the year of redemption is present. And I looked, and there was none to help; and I considered, and none assisted: and My arm delivered; and My fury came on them, and I trampled them in My fury, and spilled their blood on the earth.’ ”2015

2015


Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

1382


Anf-03 v.iv.iv.xx Pg 7
Isa. xlii. 6, 7.

If these things are accomplished through Christ, they would not have been designed in prophecy for any other than Him through whom they have their accomplishment.  In another passage He also says:  “Behold, I have set Him as a testimony to the nations, a prince and commander to the nations; nations which know Thee not shall invoke Thee, and peoples shall run together unto Thee.”3376

3376


Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


Anf-01 viii.iv.cxxii Pg 8
Isa. xlix. 8.

What, then, is Christ’s inheritance? Is it not the nations? What is the covenant of God? Is it not Christ? As He says in another place: ‘Thou art my Son; this day have I begotten Thee. Ask of Me, and I shall give Thee the nations for Thine inheritance, and the uttermost parts of the earth for Thy possession.’2422

2422


Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


Npnf-201 iii.xii.xii Pg 49


Anf-01 vi.ii.iv Pg 7
Ex. xxxi. 18, Ex. xxxiv. 28.

but turning away to idols, they lost it. For the Lord speaks thus to Moses: “Moses go down quickly; for the people whom thou hast brought out of the land of Egypt have transgressed.”1474

1474


Anf-01 vi.ii.xiv Pg 4
Ex. xxxi. 18.

two tables, written in the spirit by the finger of the hand of the Lord. And Moses having received them, carried them down to give to the people. And the Lord said to Moses, “Moses, Moses, go down quickly; for thy people hath sinned, whom thou didst bring out of the land of Egypt.”1644

1644


Anf-02 vi.iv.vi.xvi Pg 49.1


Anf-02 iv.ii.ii.xix Pg 2.1


Anf-01 v.xv.ii Pg 6
Gen. v. 1, Gen. ix. 6.

And that [the Son of God] was to be made man [Moses shows when] he says, “A prophet shall the Lord raise up unto you of your brethren, like unto me.”1223

1223


Anf-01 v.iii.xii Pg 14
Num. xii. 3.

saith to God, “I am of a feeble voice, and of a slow tongue.”723

723


Anf-01 v.ii.x Pg 9
Num. xii. 3.

and David was exceeding meek.561

561


Anf-01 ix.vi.ix Pg 13
Num. xviii. 20.

And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891

3891


Anf-03 iv.ix.x Pg 26
Not strictly “the same;” for here the reference is to Gen. xlix. 5–7.

When Jacob pronounced a blessing on Simeon and Levi, he prophesies of the scribes and Pharisees; for from them1333

1333 i.e., Simeon and Levi.

is derived their1334

1334 i.e., the scribes and Pharisees.

origin. For (his blessing) interprets spiritually thus: “Simeon and Levi perfected iniquity out of their sect,”1335

1335


Anf-03 iv.ix.x Pg 30
See Gen. xlix. 5–7 in LXX.; and comp. the margin of Eng. ver. on ver. 7, and Wordsworth in loc., who incorrectly renders ταῦρον an “ox” here.

—that is, Christ, whom—after the slaughter of prophets—they slew, and exhausted their savagery by transfixing His sinews with nails.  Else it is idle if, after the murder already committed by them, he upbraids others, and not them, with butchery.1337

1337 What the sense of this is it is not easy to see. It appears to have puzzled Pam. and Rig. so effectually that they both, conjecturally and without authority, adopted the reading found in adv. Marc. l. iii. c. xviii. (from which book, as usual, the present passage is borrowed), only altering illis to ipsis.


Npnf-201 iii.viii.xxxi Pg 14


Anf-01 ix.vi.ix Pg 14
Deut. xviii. 1.

Wherefore also Paul says, “I do not seek after a gift, but I seek after fruit.”3892

3892


Anf-03 v.iv.vi.vii Pg 48
Comp. 1 Cor. ix. 13, 14, with Deut. xviii. 1; 2.

Still he declined to use this power which the law gave him, because he preferred working without any restraint.5517

5517 Gratis.

Of this he boasted, and suffered no man to rob him of such glory5518

5518


Anf-01 ix.vi.ix Pg 13
Num. xviii. 20.

And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891

3891


Anf-01 ix.vi.ix Pg 13
Num. xviii. 20.

And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891

3891


Anf-01 ix.vi.ix Pg 13
Num. xviii. 20.

And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891

3891


Anf-01 ix.vi.ix Pg 13
Num. xviii. 20.

And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891

3891


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(45) - 

:47


PARALLEL VERSE BIBLE

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