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  • PARALLEL HISTORY BIBLE - Numbers 15:18

    CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41




    LXX- Greek Septuagint - Numbers 15:18

    λαλησον τοις 3588 υιοις 5207 ισραηλ 2474 και 2532 ερεις 2046 5692 2054 προς 4314 αυτους 846 εν 1722 1520 τω 3588 εισπορευεσθαι υμας 5209 εις 1519 την 3588 γην 1093 εις 1519 ην 2258 3739 5713 εγω 1473 εισαγω υμας 5209 εκει 1563

    Douay Rheims Bible

    When you are come into the
    land which I will give you,

    King James Bible - Numbers 15:18

    Speak unto the children of Israel, and say unto them, When ye come into the
    land whither I bring you,

    World English Bible

    "Speak to the children of Israel, and tell them, 'When you come into the
    land where I bring you,

    World Wide Bible Resources

    Numbers 15:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.x.ii Pg 12
    Deut. xiii. 1.

    But also in another section,8238

    8238 Of course our division of the Scripture by chapter and verse did not exist in the days of Tertullian.—Tr.

    “If, however, thy brother, the son of thy father or of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul, solicit thee, saying secretly, Let us go and serve other gods, which thou knowest not, nor did thy fathers, of the gods of the nations which are round about thee, very nigh unto thee or far off from thee, do not consent to go with him, and do not hearken to him. Thine eye shall not spare him, neither shalt thou pity, neither shalt thou preserve him; thou shalt certainly inform upon him.  Thine hand shall be first upon him to kill him, and afterwards the hand of thy people; and ye shall stone him, and he shall die, seeing he has sought to turn thee away from the Lord thy God.”8239


    Anf-01 Pg 6
    1 Kings viii. 27.

    And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179


    Anf-02 vi.iv.ix Pg 273.1

    Anf-01 ix.iv.x Pg 21
    Isa. lxi. 1.

    For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

    3391 This is according to the Syriac Peschito version.

    for He Himself knew what was in man.”3392


    Anf-01 ix.iv.xviii Pg 3
    Isa. lxi. 1.

    That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616


    Anf-01 ix.iv.xix Pg 19
    Isa. lxi. 1.

    —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.

    Anf-01 Pg 5
    Isa. lxi. 1.

    At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”

    Anf-01 vi.ii.xiv Pg 14
    Isa. lxi. 1, 2.

    Anf-02 vi.iv.i.xxi Pg 115.1

    Anf-03 iv.ix.xii Pg 5
    Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

    —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382


    Anf-03 v.iv.v.xiv Pg 34
    Isa. lxi. 1.

    Blessed are the needy, because theirs is the kingdom of heaven.”3966


    Anf-03 v.iv.v.xiv Pg 36
    Isa. lxi. 1.

    Blessed are they that hunger, for they shall be filled.”3968


    Anf-03 v.ix.xi Pg 11
    Isa. lxi. 1 and Luke iv. 18.

    He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884


    Anf-03 vi.iii.vii Pg 7
    Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

    Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.

    Npnf-201 Pg 22

    Anf-01 viii.iv.xxv Pg 5
    Isa. lxiii. 15 to end, and Isa. lxiv.

    Anf-01 viii.ii.xxxvii Pg 3
    Isa. lxvi. 1.

    And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843


    Anf-01 vi.ii.xvi Pg 4
    Isa. lxvi. 1.

    Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675


    Anf-01 viii.iv.xxii Pg 5
    Isa. lxvi. 1.

    Anf-01 Pg 18
    Isa. lxvi. 1.

    And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”

    Anf-02 v.ii.ix Pg 6.1

    Anf-02 vi.ii.viii Pg 11.1

    Anf-02 vi.iv.ii.ii Pg 6.1

    Anf-02 vi.iv.v.xi Pg 22.1

    Anf-02 vi.iv.v.xiv Pg 139.1

    Anf-03 v.ix.xvi Pg 19
    Isa. lxvi. 1.

    in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978


    Npnf-201 iv.viii.ii Pg 3

    Anf-01 ii.ii.xiii Pg 4
    Isa. lxvi. 2.

    Anf-01 v.iv.vii Pg 9
    Isa. lxvi. 2.

    And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. <index subject1="Bishop" subject2="duties of" title="69" id="v.iv.vii-p9.2"/>For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773

    773 Some render, “being a resemblance according to the power of Christ.”

    <index subject1="Presbytery" subject2="its function" title="69" id="v.iv.vii-p10.1"/>And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? <index subject1="Deacons" title="69" id="v.iv.vii-p10.2"/><index subject1="James the Just" title="69" id="v.iv.vii-p10.3"/>And what are the deacons but imitators of the angelic powers,774

    774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.”

    fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.

    Anf-01 vi.ii.xix Pg 6
    Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

    Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692


    Anf-02 vi.iii.i.v Pg 33.1

    Edersheim Bible History

    Temple xxi Pg 20.2

    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(18) - 

    :2 De 26:1-15


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