PARALLEL HISTORY BIBLE - Numbers 15:4
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LXX- Greek Septuagint - Numbers 15:4 και 2532 προσοισει ο 3588 3739 προσφερων 4374 5723 το 3588 δωρον 1435 αυτου 847 κυριω 2962 θυσιαν 2378 σεμιδαλεως δεκατον 1182 του 3588 οιφι αναπεποιημενης εν 1722 1520 ελαιω 1637 εν 1722 1520 τεταρτω του 3588 ιν
Douay Rheims Bible Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:
King James Bible - Numbers 15:4 Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
World English Bible then he who offers his offering shall offer to Yahweh a meal offering of a tenth part [of an ephah] of fine flour mixed with the fourth part of a hin of oil:
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-02 v.ii.xiii Pg 6.3
Anf-01 ix.vi.xviii Pg 30—indicating in the plainest manner, by these words, that the former people [the Jews] shall indeed cease to make offerings to God, but that in every place sacrifice shall be offered to Him, and that a pure one; and His name is glorified among the Gentiles.4032
Mal. i. 10, 11.
4032 [One marvels that there should be any critical difficulty here as to our author’s teaching. Creatures of bread and wine are the body and the blood; materially one thing, mystically another. See cap. xviii. 5 below.]
Anf-01 v.xvi.iii Pg 4 ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings1281
The term ἱερουργέω, which we have translated as above, is one whose signification is disputed. It occurs once in the New Testament (Rom. xv. 16) where it is translated in our English version simply “ministering.” Etymologically, it means “to act as a priest,” and we have in our translation followed Hesychius (Cent. iv.), who explains it as meaning “to offer sacrifice.” [The whole passage in the Epistle to the Romans, where this word occurs may be compared (original Greek) with Mal. i. 11, Heb. v. 1, etc.]
1281 Specifically, assemblies for the celebration of the Lord’s Supper. [of the saints]; inquire after every one by name. “Let no man despise thy youth, but be thou an example to the believers, both in word and conduct.”1282
Anf-01 ix.viii.xxxvii Pg 3 as John also declares in the Apocalypse: “The incense is the prayers of the saints.”4870
Mal. i. 11.
Anf-02 vi.iv.v.xiv Pg 192.1
Anf-03 iv.ix.v Pg 6 Again, in the Psalms, David says: “Bring to God, ye countries of the nations”—undoubtedly because “unto every land” the preaching of the apostles had to “go out”1201
See Mal. i. 10, 11, in LXX.
Anf-03 v.iv.iv.xxii Pg 17—such as the ascription of glory, and blessing, and praise, and hymns. Now, inasmuch as all these things are also found amongst you, and the sign upon the forehead,3415
Mal. i. 10, 11.
3415 [Kaye remarks that traditions of practice, unlike the traditions of doctrine, may be varied according to times and circumstances. See p. 286.] and the sacraments of the church, and the offerings of the pure sacrifice, you ought now to burst forth, and declare that the Spirit of the Creator prophesied of your Christ.
Anf-03 v.iv.v.i Pg 32—meaning simple prayer from a pure conscience,—it is of necessity that every change which comes as the result of innovation, introduces a diversity in those things of which the change is made, from which diversity arises also a contrariety. For as there is nothing, after it has undergone a change, which does not become different, so there is nothing different which is not contrary.3507
Mal. i. 10, 11.
3507 To its former self. Of that very thing, therefore, there will be predicated a contrariety in consequence of its diversity, to which there accrued a change of condition after an innovation. He who brought about the change, the same instituted the diversity also; He who foretold the innovation, the same announced beforehand the contrariety likewise. Why, in your interpretation, do you impute a difference in the state of things to a difference of powers? Why do you wrest to the Creator’s prejudice those examples from which you draw your antitheses, when you may recognise them all in His sensations and affections? “I will wound,” He says, “and I will heal;” “I will kill,” He says again, “and I will make alive”3508
Treasury of Scriptural Knowledge, Chapter 15
VERSE (4) -
Ex 29:40 Le 2:1; 6:14; 7:9,10; 23:13 Isa 66:20 Mal 1:11 Ro 15:16
PARALLEL VERSE BIBLE