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  • PARALLEL HISTORY BIBLE - Leviticus 6:14

    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30




    LXX- Greek Septuagint - Leviticus 6:14

    επι 1909 τηγανου εν 1722 1520 ελαιω 1637 ποιηθησεται πεφυραμενην οισει 5342 5692 αυτην 846 ελικτα θυσιαν 2378 εκ 1537 κλασματων 2801 θυσιαν 2378 οσμην 3744 ευωδιας 2175 κυριω 2962

    Douay Rheims Bible

    This is the
    law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.

    King James Bible - Leviticus 6:14

    And this is the
    law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

    World English Bible

    "'This is the
    law of the meal offering: the sons of Aaron shall offer it before Yahweh, before the altar.

    World Wide Bible Resources

    Leviticus 6:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 v.ii.xiii Pg 6.3

    Anf-02 v.ii.xiii Pg 6.3

    Anf-01 Pg 30
    Mal. i. 10, 11.

    —indicating in the plainest manner, by these words, that the former people [the Jews] shall indeed cease to make offerings to God, but that in every place sacrifice shall be offered to Him, and that a pure one; and His name is glorified among the Gentiles.4032

    4032 [One marvels that there should be any critical difficulty here as to our author’s teaching. Creatures of bread and wine are the body and the blood; materially one thing, mystically another. See cap. xviii. 5 below.]

    Anf-01 v.xvi.iii Pg 4
    The term ἱερουργέω, which we have translated as above, is one whose signification is disputed. It occurs once in the New Testament (Rom. xv. 16) where it is translated in our English version simply “ministering.” Etymologically, it means “to act as a priest,” and we have in our translation followed Hesychius (Cent. iv.), who explains it as meaning “to offer sacrifice.” [The whole passage in the Epistle to the Romans, where this word occurs may be compared (original Greek) with Mal. i. 11, Heb. v. 1, etc.]

    ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings1281

    1281 Specifically, assemblies for the celebration of the Lord’s Supper.

    [of the saints]; inquire after every one by name. “Let no man despise thy youth, but be thou an example to the believers, both in word and conduct.”1282


    Anf-01 ix.viii.xxxvii Pg 3
    Mal. i. 11.

    as John also declares in the Apocalypse: “The incense is the prayers of the saints.”4870


    Anf-02 vi.iv.v.xiv Pg 192.1

    Anf-03 iv.ix.v Pg 6
    See Mal. i. 10, 11, in LXX.

    Again, in the Psalms, David says: “Bring to God, ye countries of the nations”—undoubtedly because “unto every land” the preaching of the apostles had to “go out”1201


    Anf-03 v.iv.iv.xxii Pg 17
    Mal. i. 10, 11.

    —such as the ascription of glory, and blessing, and praise, and hymns. Now, inasmuch as all these things are also found amongst you, and the sign upon the forehead,3415

    3415 [Kaye remarks that traditions of practice, unlike the traditions of doctrine, may be varied according to times and circumstances. See p. 286.]

    and the sacraments of the church, and the offerings of the pure sacrifice, you ought now to burst forth, and declare that the Spirit of the Creator prophesied of your Christ.

    Anf-03 v.iv.v.i Pg 32
    Mal. i. 10, 11.

    —meaning simple prayer from a pure conscience,—it is of necessity that every change which comes as the result of innovation, introduces a diversity in those things of which the change is made, from which diversity arises also a contrariety.  For as there is nothing, after it has undergone a change, which does not become different, so there is nothing different which is not contrary.3507

    3507 To its former self.

    Of that very thing, therefore, there will be predicated a contrariety in consequence of its diversity, to which there accrued a change of condition after an innovation. He who brought about the change, the same instituted the diversity also; He who foretold the innovation, the same announced beforehand the contrariety likewise.  Why, in your interpretation, do you impute a difference in the state of things to a difference of powers? Why do you wrest to the Creator’s prejudice those examples from which you draw your antitheses, when you may recognise them all in His sensations and affections? “I will wound,” He says, “and I will heal;” “I will kill,” He says again, “and I will make alive”3508


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(14) - 

    Le 2:1,2 Nu 15:4,6,9 Joh 6:32


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