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  • PARALLEL HISTORY BIBLE - Leviticus 6:18

    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30




    LXX- Greek Septuagint - Leviticus 6:18

    λαλησον ααρων 2 και 2532 τοις 3588 υιοις 5207 αυτου 847 λεγων 3004 5723 ουτος 3778 ο 3588 3739 νομος 3551 της 3588 αμαρτιας 266 εν 1722 1520 τοπω 5117 ου 3739 3757 σφαζουσιν το 3588 ολοκαυτωμα σφαξουσιν τα 3588 περι 4012 της 3588 αμαρτιας 266 εναντι 1725 κυριου 2962 αγια 39 αγιων 39 εστιν 2076 5748

    Douay Rheims Bible

    The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.

    King James Bible - Leviticus 6:18

    All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by
    fire: every one that toucheth them shall be holy.

    World English Bible

    Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by
    fire. Whoever touches them shall be holy.'"

    World Wide Bible Resources

    Leviticus 6:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxv Pg 15
    Ex. xxv. 23.

    was two cubits in length, while its height was a cubit and a half. These stood before the holy of holies, and yet in them not a single number is of such an amount as contains an indication of the Tetrad, or the Ogdoad, or of the rest of their Pleroma. What of the candlestick,3163


    Anf-02 Pg 21.1

    Anf-01 viii.iv.cxvii Pg 2
    Mal. i. 10–12.

    <index subject1="Prayers" title="257" id="viii.iv.cxvii-p2.2"/>Yet even now, in your love of contention, you assert that God does not accept the sacrifices of those who dwelt then in Jerusalem, and were called Israelites; but says that He is pleased with the prayers of the individuals of that nation then dispersed, and calls their prayers sacrifices. Now, that prayers and giving of thanks, when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit. For such alone Christians have undertaken to offer, and in the remembrance effected by their solid and liquid food, whereby the suffering of the Son of God2390

    2390 Or, “God of God.”

    which He endured is brought to mind, whose name the high priests of your nation and your teachers have caused to be profaned and blasphemed over all the earth. But these filthy garments, which have been put by you on all who have become Christians by the name of Jesus, God shows shall be taken away from us, when He shall raise all men from the dead, and appoint some to be incorruptible, immortal, and free from sorrow in the everlasting and imperishable kingdom; but shall send others away to the everlasting punishment of fire. But as to you and your teachers deceiving yourselves when you interpret what the Scripture says as referring to those of your nation then in dispersion, and maintain that their prayers and sacrifices offered in every place are pure and well-pleasing, learn that you are speaking falsely, and trying by all means to cheat yourselves: for, first of all, not even now does your nation extend from the rising to the setting of the sun, but there are nations among which none of your race ever dwelt. For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.2391

    2391 [Note this testimony to the catholicity of the Church in the second century. And see Kaye (compare with Gibbon), cap. vi. 112.]

    And then,2392

    2392 εἶτα δὲ for εἰδότες.

    as the Scriptures show, at the time when Malachi wrote this, your dispersion over all the earth, which now exists, had not taken place.

    Anf-01 viii.iv.xli Pg 4
    Mal. i. 10–12.

    [So] He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e., the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, [namely through] our Lord Jesus Christ. For the first day after the Sabbath, remaining the first2061

    2061 Or, “being the first.”

    of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first.

    Anf-01 Pg 13
    Lev. x. 1, 2.

    But such as rise up in opposition to the truth, and exhort others against the Church of God, [shall] remain among those in hell (apud inferos), being swallowed up by an earthquake, even as those who were with Chore, Dathan, and Abiron.4160


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(18) - 

    :29; 21:21,22 Nu 18:10


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