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  • PARALLEL HISTORY BIBLE - Leviticus 6:5

    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30




    LXX- Greek Septuagint - Leviticus 6:5

    και 2532 πυρ 4442 επι 1909 το 3588 θυσιαστηριον 2379 καυθησεται απ 575 ' αυτου 847 και 2532 ου 3739 3757 σβεσθησεται και 2532 καυσει ο 3588 3739 ιερευς 2409 επ 1909 ' αυτο 846 ξυλα 3586 το 3588 πρωι 4404 και 2532 στοιβασει επ 1909 ' αυτου 847 την 3588 ολοκαυτωσιν και 2532 επιθησει 2007 5692 επ 1909 ' αυτο 846 το 3588 στεαρ του 3588 σωτηριου 4992

    Douay Rheims Bible

    All that he would have gotten by fraud, in the principal, and the
    fifth part besides to the owner, whom he wronged.

    King James Bible - Leviticus 6:5

    Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the
    fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

    World English Bible

    or any thing about which he has sworn falsely; he shall restore it even in
    full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.

    World Wide Bible Resources

    Leviticus 6:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.iii Pg 56.1

    Anf-01 viii.iv.xvi Pg 3
    Lev. xxvi. 40, 41.

    For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

    1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

    For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985


    Anf-02 vi.iii.ii.viii Pg 6.1

    Anf-03 vi.iii.xx Pg 4
    Perhaps Tertullian is referring to Prov. xxviii. 13. If we confess now, we shall be forgiven, and not put to shame at the judgment day.

    for we do at the same time both make satisfaction8746

    8746 See de Orat. c. xxiii. ad fin., and the note there.

    for our former sins, by mortification of our flesh and spirit, and lay beforehand the foundation of defences against the temptations which will closely follow. “Watch and pray,” saith (the Lord), “lest ye fall into temptation.”8747


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(5) - 

    Le 5:16 Ex 22:1,4,7,9 Nu 5:7,8 1Sa 12:3 2Sa 12:6 Pr 6:30,31


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