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  • PARALLEL HISTORY BIBLE - Numbers 25:3


    CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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    LXX- Greek Septuagint - Numbers 25:3

    και 2532 ετελεσθη 5055 5681 ισραηλ 2474 τω 3588 βεελφεγωρ και 2532 ωργισθη 3710 5681 θυμω κυριος 2962 τω 3588 ισραηλ 2474

    Douay Rheims Bible

    And Israel was initiated to Beelphegor: upon which the Lord being angry,

    King James Bible - Numbers 25:3

    And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.

    World English Bible

    Israel joined himself to Baal Peor: and the anger of Yahweh was kindled against Israel.

    Early Church Father Links

    Anf-07 ix.ix.i Pg 28, Anf-07 ix.vi.ii Pg 12, Npnf-110 iii.VIII Pg 36

    World Wide Bible Resources


    Numbers 25:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.ii.x Pg 33.2


    Anf-03 v.x.iii Pg 4
    Num. xxv. 1.

    turned aside at Sethim, the people go to the daughters of Moab to gratify their lust: they are allured to the idols, so that they committed whoredom with the spirit also: finally, they eat of their defiled sacrifices; then they both worship the gods of the nation, and are admitted to the rites of Beelphegor. For this lapse, too, into idolatry, sister to adultery, it took the slaughter of twenty-three thousand by the swords of their countrymen to appease the divine anger.  After the death of Joshua the son of Nave they forsake the God of their fathers, and serve idols, Baalim and Ashtaroth;8248

    8248


    Anf-02 vi.iii.ii.x Pg 33.2


    Anf-01 ix.viii.lv Pg 8
    Hos. ix. 10.

    Call not therefore the faith of Abraham merely blessed because he believed. Do you wish to look upon Abraham with admiration? Then behold how that one man alone professed piety when in the world six hundred had been contaminated with error. Dost thou wish Daniel to carry thee away to amazement? Behold that [city] Babylon, haughty in the flower and pride of impiousness, and its inhabitants completely given over to sin of every description. But he, emerging from the depth, spat out the brine of sins, and rejoiced to plunge into the sweet waters of piety. And now, in like manner, with regard to that mother of Zebedee’s children, do not admire merely what she said, but also the time at which she uttered these words. For when was it that she drew near to the Redeemer? Not after the resurrection, nor after the preaching of His name, nor after the establishment of His kingdom; but it was when the Lord said, “Behold, we go up to Jerusalem, and the Son of man shall be delivered to the chief priests and the scribes; and they shall kill Him, and on the third day He shall rise again.”4918

    4918


    Anf-01 v.xvii.xii Pg 3
    Matt. iv. 10; Deut. vi. 13.

    I know the one [God]; I am acquainted with the only [Lord] from whom thou hast become an apostate. I am not an enemy of God; I acknowledge His pre-eminence; I know the Father, who is the author of my generation.


    Anf-01 ix.vii.xxiii Pg 3
    Deut. vi. 4, 5; 13.

    Then in the Gospel, casting down the apostasy by means of these expressions, He did both overcome the strong man by His Father’s voice, and He acknowledges the commandment of the law to express His own sentiments, when He says, “Thou shall not tempt the Lord thy God.”4642

    4642


    Anf-02 vi.ii.viii Pg 26.1


    Anf-01 v.xvii.xii Pg 3
    Matt. iv. 10; Deut. vi. 13.

    I know the one [God]; I am acquainted with the only [Lord] from whom thou hast become an apostate. I am not an enemy of God; I acknowledge His pre-eminence; I know the Father, who is the author of my generation.


    Anf-01 ix.vii.xxiii Pg 3
    Deut. vi. 4, 5; 13.

    Then in the Gospel, casting down the apostasy by means of these expressions, He did both overcome the strong man by His Father’s voice, and He acknowledges the commandment of the law to express His own sentiments, when He says, “Thou shall not tempt the Lord thy God.”4642

    4642


    Anf-02 vi.ii.viii Pg 26.1


    Anf-01 v.xviii.v Pg 2
    2 Kings xxii.; xxiii.

    To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. <index subject1="Samuel" title="121" id="v.xviii.v-p2.2"/>David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

    1371


    Anf-03 v.iv.v.xxxvi Pg 22
    Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.

    Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937

    4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.

    The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938

    4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.

    But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939

    4939 Notitiam.

    of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known.  Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940

    4940


    Anf-01 v.xvii.xii Pg 3
    Matt. iv. 10; Deut. vi. 13.

    I know the one [God]; I am acquainted with the only [Lord] from whom thou hast become an apostate. I am not an enemy of God; I acknowledge His pre-eminence; I know the Father, who is the author of my generation.


    Anf-01 ix.vii.xxiii Pg 3
    Deut. vi. 4, 5; 13.

    Then in the Gospel, casting down the apostasy by means of these expressions, He did both overcome the strong man by His Father’s voice, and He acknowledges the commandment of the law to express His own sentiments, when He says, “Thou shall not tempt the Lord thy God.”4642

    4642


    Anf-02 vi.ii.viii Pg 26.1


    Anf-01 v.xviii.v Pg 2
    2 Kings xxii.; xxiii.

    To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. <index subject1="Samuel" title="121" id="v.xviii.v-p2.2"/>David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

    1371


    Anf-03 v.iv.v.xxxvi Pg 22
    Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.

    Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937

    4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.

    The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938

    4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.

    But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939

    4939 Notitiam.

    of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known.  Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940

    4940


    Anf-03 vi.iv.xiv Pg 4
    I do not know Tertullian’s authority for this statement.  Certainly Solomon did raise his hands (1 Kings viii. 54), and David apparently his (see Ps. cxliii. 6; xxviii. 2; lxii. 4, etc.). Compare, too, Ex. xvii. 11, 12. But probably he is speaking only of the Israel of his own day. [Evidently.]

    for fear some Isaiah should cry out,8848

    8848


    Anf-01 ix.viii.lv Pg 8
    Hos. ix. 10.

    Call not therefore the faith of Abraham merely blessed because he believed. Do you wish to look upon Abraham with admiration? Then behold how that one man alone professed piety when in the world six hundred had been contaminated with error. Dost thou wish Daniel to carry thee away to amazement? Behold that [city] Babylon, haughty in the flower and pride of impiousness, and its inhabitants completely given over to sin of every description. But he, emerging from the depth, spat out the brine of sins, and rejoiced to plunge into the sweet waters of piety. And now, in like manner, with regard to that mother of Zebedee’s children, do not admire merely what she said, but also the time at which she uttered these words. For when was it that she drew near to the Redeemer? Not after the resurrection, nor after the preaching of His name, nor after the establishment of His kingdom; but it was when the Lord said, “Behold, we go up to Jerusalem, and the Son of man shall be delivered to the chief priests and the scribes; and they shall kill Him, and on the third day He shall rise again.”4918

    4918


    Treasury of Scriptural Knowledge, Chapter 25

    VERSE 	(3) - 

    :5 De 4:3,4 Jos 22:17 Ps 106:28,29 Ho 9:10


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