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  • PARALLEL HISTORY BIBLE - Revelation 19:9


    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

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    LXX- Greek Septuagint - Revelation 19:9

    και 2532 λεγει 3004 5719 μοι 3427 γραψον 1125 5657 μακαριοι 3107 οι 3588 εις 1519 το 3588 δειπνον 1173 του 3588 γαμου 1062 του 3588 αρνιου 721 κεκλημενοι 2564 5772 και 2532 λεγει 3004 5719 μοι 3427 ουτοι 3778 οι 3588 λογοι 3056 αληθινοι 228 εισιν 1526 5748 του 3588 θεου 2316

    Douay Rheims Bible

    And he said to me: Write: Blessed are they that are called to the marriage supper of the Lamb. And he saith to me: These
    words of God are true.

    King James Bible - Revelation 19:9

    And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

    World English Bible

    He said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" He said to me, "These are true
    words of God."

    World Wide Bible Resources


    Revelation 19:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.ix Pg 35
    Comp. Bible:Rev.19.21">Heb. iv. 12; Rev. i. 16; ii. 12; xix. 15, 21; also Eph. vi. 17.

    with the two Testaments of the ancient law and the new law; sharpened by the equity of its own wisdom; rendering to each one according to his own action.1280

    1280


    Npnf-201 iii.x.ii Pg 42
    Pergamos in Asia Minor (mentioned in Rev. ii. 12, and the seat of a Christian church for a number of centuries) is apparently meant here. As already remarked, the connection between the inhabitants of Gaul and of Asia Minor was very close.

    where he had always been a pillar and foundation, and Blandina, through whom Christ showed that things which appear mean and obscure and despicable to men are with God of great glory,1372

    1372


    Anf-02 ii.iv.vi Pg 9.2


    Anf-02 ii.iv.vi Pg 5.2


    Anf-01 ix.vi.xxi Pg 9
    Rev. iii. 7.

    For no one was able, either in heaven or in earth, or under the earth, to open the book of the Father, or to behold Him, with the exception of the Lamb who was slain, and who redeemed us with His own blood, receiving power over all things from the same God who made all things by the Word, and adorned them by [His] Wisdom, when “the Word was made flesh;” that even as the Word of God had the sovereignty in the heavens, so also might He have the sovereignty in earth, inasmuch as [He was] a righteous man, “who did no sin, neither was there found guile in His mouth;”4070

    4070


    Anf-01 ix.iv.xii Pg 32
    Rev. iv. 7.

    symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but “the third had, as it were, the face as of a man,”—an evident description of His advent as a human being; “the fourth was like a flying eagle,” pointing out the gift of the Spirit hovering with His wings over the Church. <index subject1="Gospels, the four" subject2="symbolized by the four living creatures" title="428" id="ix.iv.xii-p32.2"/>And therefore the Gospels are in accord with these things, among which Christ Jesus is seated. <index subject1="Gospels, the four" subject2="respective characteristics of" title="428" id="ix.iv.xii-p32.3"/>For that according to John relates His original, effectual, and glorious generation from the Father, thus declaring, “In the beginning was the Word, and the Word was with God, and the Word was God.”3453

    3453


    Npnf-201 iii.x.iii Pg 7
    Rev. iii. 14.

    and ‘firstborn of the dead,’1395

    1395


    Npnf-201 iii.x.iii Pg 9
    ἀρχηγῷ τῆς ζωῆς τοῦ θεοῦ. Cf. Rev. iii. 14.

    and they reminded us of the witnesses who had already departed, and said, ‘They are already witnesses whom Christ has deemed worthy to be taken up in their confession, having sealed their testimony by their departure; but we are lowly and humble confessors.’1397

    1397 ὁμολογοι. The regular technical term for “confessor,” which later came into general use, was ὁμολογητής

    And they besought the brethren with tears that earnest prayers should be offered that they might be made perfect.1398

    1398 τελειωθῆναι; i.e. be made perfect by martyrdom. For this use of τελειόω, see below, Bk. VI. chap. 3, §13, and chap. 5, §1; also Bk. VII. chap. 15, §5, and see Suicer’s Thesaurus, s.v.


    Anf-02 ii.ii.ii Pg 4.2
    9


    Npnf-201 iii.xi.xxv Pg 34


    Anf-02 vi.iv.vi.xv Pg 55.1


    Treasury of Scriptural Knowledge, Chapter 19

    VERSE 	(9) - 

    Re 1:19; 2:1,8,12,18; 3:1,7,14; 10:4; 14:13 Isa 8:1 Hab 2:2


    PARALLEL VERSE BIBLE

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