PARALLEL HISTORY BIBLE - Revelation 2:1
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with the two Testaments of the ancient law and the new law; sharpened by the equity of its own wisdom; rendering to each one according to his own action.1280
LXX- Greek Septuagint - Revelation 2:1 τω 3588 αγγελω 32 της 3588 εφεσινης 2179 εκκλησιας 1577 γραψον 1125 5657 ταδε 3592 λεγει 3004 5719 ο 3588 κρατων 2902 5723 τους 3588 επτα 2033 αστερας 792 εν 1722 τη 3588 δεξια 1188 αυτου 846 ο 3588 περιπατων 4043 5723 εν 1722 μεσω 3319 των 3588 επτα 2033 λυχνιων 3087 των 3588 χρυσων 5552
Douay Rheims Bible Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:
King James Bible - Revelation 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
World English Bible "To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks among the seven golden lampstands says these things:
Early Church Father Links Anf-04 iii.viii.xiv Pg 25, Anf-07 iii.ii.vii.xvii Pg 7, Npnf-101 vii.1.XLIII Pg 47, Npnf-113 iii.iv.i Pg 11, Npnf-207 iii.xxv Pg 90, Npnf-214 xv.iv.iv.xxxviii Pg 11
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 iv.ix.ix Pg 35:Rev.19.21">Heb. iv. 12; Rev. i. 16; ii. 12; xix. 15, 21; also Eph. vi. 17.
Npnf-201 iii.x.ii Pg 42 where he had always been a pillar and foundation, and Blandina, through whom Christ showed that things which appear mean and obscure and despicable to men are with God of great glory,1372
Pergamos in Asia Minor (mentioned in Rev. ii. 12, and the seat of a Christian church for a number of centuries) is apparently meant here. As already remarked, the connection between the inhabitants of Gaul and of Asia Minor was very close.
Anf-02 ii.iv.vi Pg 9.2
Anf-02 ii.iv.vi Pg 5.2
Anf-01 ix.vi.xxi Pg 9 For no one was able, either in heaven or in earth, or under the earth, to open the book of the Father, or to behold Him, with the exception of the Lamb who was slain, and who redeemed us with His own blood, receiving power over all things from the same God who made all things by the Word, and adorned them by [His] Wisdom, when “the Word was made flesh;” that even as the Word of God had the sovereignty in the heavens, so also might He have the sovereignty in earth, inasmuch as [He was] a righteous man, “who did no sin, neither was there found guile in His mouth;”4070
Rev. iii. 7.
Anf-01 ix.iv.xii Pg 32 symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but “the third had, as it were, the face as of a man,”—an evident description of His advent as a human being; “the fourth was like a flying eagle,” pointing out the gift of the Spirit hovering with His wings over the Church. <index subject1="Gospels, the four" subject2="symbolized by the four living creatures" title="428" id="ix.iv.xii-p32.2"/>And therefore the Gospels are in accord with these things, among which Christ Jesus is seated. <index subject1="Gospels, the four" subject2="respective characteristics of" title="428" id="ix.iv.xii-p32.3"/>For that according to John relates His original, effectual, and glorious generation from the Father, thus declaring, “In the beginning was the Word, and the Word was with God, and the Word was God.”3453
Rev. iv. 7.
Npnf-201 iii.x.iii Pg 7 and ‘firstborn of the dead,’1395
Rev. iii. 14.
Npnf-201 iii.x.iii Pg 9 and they reminded us of the witnesses who had already departed, and said, ‘They are already witnesses whom Christ has deemed worthy to be taken up in their confession, having sealed their testimony by their departure; but we are lowly and humble confessors.’1397
ἀρχηγῷ τῆς ζωῆς τοῦ θεοῦ. Cf. Rev. iii. 14.
1397 ὁμολογοι. The regular technical term for “confessor,” which later came into general use, was ὁμολογητής And they besought the brethren with tears that earnest prayers should be offered that they might be made perfect.1398
1398 τελειωθῆναι; i.e. be made perfect by martyrdom. For this use of τελειόω, see below, Bk. VI. chap. 3, §13, and chap. 5, §1; also Bk. VII. chap. 15, §5, and see Suicer’s Thesaurus, s.v.
Treasury of Scriptural Knowledge, Chapter 2
VERSE (1) -
PARALLEL VERSE BIBLE