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PARALLEL HISTORY BIBLE - Ruth 1:21
CHAPTERS: Ruth 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
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LXX- Greek Septuagint - Ruth 1:21 εγω 1473 πληρης 4134 επορευθην και 2532 κενην απεστρεψεν 654 5656 με 3165 ο 3588 3739 κυριος 2962 και 2532 ινα 2443 τι 5100 2444 καλειτε 2564 5719 με 3165 νωεμιν και 2532 κυριος 2962 εταπεινωσεν 5013 5656 με 3165 και 2532 ο 3588 3739 ικανος 2425 εκακωσεν 2559 5656 με 3165
Douay Rheims Bible I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?
King James Bible - Ruth 1:21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
World English Bible I went out full, and Yahweh has brought me home again empty; why do you call me Naomi, since Yahweh has testified against me, and the Almighty has afflicted me?"
World Wide Bible Resources
Ruth 1:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.xviii Pg 45.1
Anf-02 vi.iv.iv.xxi Pg 27.1
Anf-02 vi.iv.vii.xii Pg 65.1
Anf-02 vi.iv.ix Pg 164.2
Anf-03 vi.vii.xiv Pg 4
Job. See Job 1; 2" id="vi.vii.xiv-p4.1" parsed="|Job|1|0|0|0;|Job|2|0|0|0" osisRef="Bible:Job.1 Bible:Job.2">Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-03 vi.vii.xiv Pg 8
Job ii. 8. the unclean overflow of his own ulcer, while he sportively replaced the vermin that brake out thence, in the same caves and feeding-places of his pitted flesh! And so, when all the darts of temptations had blunted themselves against the corslet and shield of his patience, that instrument9175 9175 Operarius. of God’s victory not only presently recovered from God the soundness of his body, but possessed in redoubled measure what he had lost. And if he had wished to have his children also restored, he might again have been called father; but he preferred to have them restored him “in that day.”9176 9176
Anf-03 v.iv.v.xxviii Pg 30
Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52. From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648 4648
Anf-03 v.iv.v.xxxiv Pg 57
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52. Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858 4858 Divinitatum; “divine powers.” but only a difference in the actual matters4859 4859 Ipsarum materiarum. before us.
Npnf-201 iii.xvi.iv Pg 30
Anf-03 v.iv.v.xiv Pg 16
Ps. cxiii. 5–8. that is, in His own kingdom. And likewise earlier, in the book of Kings,3948 3948 The books of “Samuel” were also called the books of “Kings.” Hannah the mother of Samuel gives glory to God in these words: “He raiseth the poor man from the ground, and the beggar, that He may set him amongst the princes of His people (that is, in His own kingdom), and on thrones of glory” (even royal ones).3949 3949
Anf-02 vi.iv.iv.xxi Pg 27.1
Anf-02 vi.iv.vii.xii Pg 65.1
Anf-02 vi.iv.ix Pg 164.2
Treasury of Scriptural Knowledge, Chapter 1VERSE (21) - 1Sa 2:7,8 Job 1:21
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