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  • PARALLEL HISTORY BIBLE - Titus 1:11


    CHAPTERS: Titus 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Titus 1:11

    ους 3739 δει 1163 5904 επιστομιζειν 1993 5721 οιτινες 3748 ολους 3650 οικους 3624 ανατρεπουσιν 396 5719 διδασκοντες 1321 5723 α 3739 μη 3361 δει 1163 5904 αισχρου 150 κερδους 2771 χαριν 5484

    Douay Rheims Bible

    Who must be reproved, who subvert
    whole houses, teaching things which they ought not, for filthy lucre's sake.

    King James Bible - Titus 1:11

    Whose mouths must be stopped, who subvert
    whole houses, teaching things which they ought not, for filthy lucre's sake.

    World English Bible

    whose mouths must be stopped;
    men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.

    Early Church Father Links

    Npnf-101 vii.1.XXXV Pg 9, Npnf-113 v.v.ii Pg 33

    World Wide Bible Resources


    Titus 1:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.ii.xvii Pg 11
    Tit. iii. 10.

    And John, the disciple of the Lord, has intensified their condemnation, when he desires us not even to address to them the salutation of “good-speed;” for, says he, “He that bids them be of good-speed is a partaker with their evil deeds;”2872

    2872


    Anf-01 ix.iv.iv Pg 8
    Tit. iii. 10.

    <index subject1="Polycarp" subject2="the epistle of" title="416" id="ix.iv.iv-p8.2"/>There is also a very powerful3317

    3317 ἰκανωτάτη. Harvey translates this all-sufficient, and thus paraphrases: But his Epistle is all-sufficient, to teach those that are desirous to learn.

    Epistle of Polycarp written to the Philippians, from which those who choose to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. Then, again, the Church in Ephesus, founded by Paul, and having John remaining among them permanently until the times of Trajan, is a true witness of the tradition of the apostles.
    water of life.3318

    3318


    Anf-03 v.iii.xvi Pg 7
    Tit. iii. 10.

    not, (be it observed,) after discussion.  Discussion he has inhibited in this way, by designating admonition as the purpose of dealing with a heretic, and the first one too, because he is not a Christian; in order that he might not, after the manner of a Christian, seem to require correction again and again, and “before two or three witnesses,”2032

    2032


    Anf-03 v.iii.xlv Pg 5
    In adopting this expression from the Roman Law, Tertullian has simply puzzled beginners to get at his idea. Nor do they learn much when it is called a demurrer, which, if I comprehend the word as used in law-cases, is a rejoinder to the testimony of the other party, amounting to—“Well, what of it? It does not prove your case.” Something like this is indeed in Tertullian’s use of the term præscription; but Dr. Holmes furnishes what seems to me the best explanation, (though he only half renders it,) “the Prescriptive Rule against Heresies.” In a word, it means, “the Rule of Faith asserted against Heresies.” And his practical point is, it is useless to discuss Scripture with convicted (Titus iii. 10, 11.) heretics; every one of them is ready with “his psalm, his doctrine, his interpretation,” and you may argue fruitlessly till Doomsday. But bring them to the test of (Quod Semper, etc.), the apostolic præscription (1 Corinthians xi. 16).—We have no such custom neither the Churches of God. State this Rule of Faith, viz. Holy Scripture, as interpreted from the apostolic day: if it proves the doctrine or custom a novelty, then it has no foundation, and even if it be harmless, it cannot be innocently professed against the order and peace of the churches.


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(11) - 

    :9; 3:10 Ps 63:11; 107:42 Eze 16:63 Lu 20:40 Ro 3:19 2Co 11:10


    PARALLEL VERSE BIBLE

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