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  • PARALLEL HISTORY BIBLE - Zechariah 13:8

    CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9




    LXX- Greek Septuagint - Zechariah 13:8

    και 2532 εσται 2071 5704 εν 1722 1520 παση 3956 τη 3588 γη 1093 λεγει 3004 5719 κυριος 2962 τα 3588 δυο 1417 μερη 3313 εξολεθρευθησεται και 2532 εκλειψει το 3588 δε 1161 τριτον 5154 υπολειφθησεται εν 1722 1520 αυτη 846 3778

    Douay Rheims Bible

    And there shall be in all the earth, saith the Lord, two
    parts in it shall be scattered, and shall perish: but the third part shall be left therein.

    King James Bible - Zechariah 13:8

    And it shall come to pass, that in all the
    land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

    World English Bible

    It shall happen that in all the
    land," says Yahweh, "two parts in it will be cut off and die; but the third will be left in it.

    World Wide Bible Resources

    Zechariah 13:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxxxv Pg 4
    Isa. lxv. 9–12.

    Such are the words of Scripture; understand, therefore, that the seed of Jacob now referred to is something else, and not, as may be supposed, spoken of your people. For it is not possible for the seed of Jacob to leave an entrance for the descendants of Jacob, or for [God] to have accepted the very same persons whom He had reproached with unfitness for the inheritance, and promise it to them again; but as there the prophet says, ‘And now, O house of Jacob, come and let us walk in the light of the Lord; for He has sent away His people, the house of Jacob, because their land was full, as at the first, of soothsayers and divinations;’2473


    Anf-02 vi.iii.i.v Pg 19.1

    Npnf-201 Pg 7

    Anf-01 viii.iv.cxl Pg 8
    Isa. lxvi. 24.

    And our Lord, according to the will of Him that sent Him, who is the Father and Lord of all, would not have said, ‘They shall come from the east, and from the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness.’2489


    Anf-01 viii.iv.xliv Pg 7
    Isa. lxvi. 24.

    <index subject1="Forgiveness of sin" title="217" id="viii.iv.xliv-p7.2"/>So that it becomes you to eradicate this hope from your souls, and hasten to know in what way forgiveness of sins, and a hope of inheriting the promised good things, shall be yours. But there is no other [way] than this, —to become acquainted with this Christ, to be washed in the fountain2083

    2083 Some refer this to Christ’s baptism. See Cyprian, Adv. Jud. i. 24.— Otto.

    spoken of by Isaiah for the remission of sins; and for the rest, to live sinless lives.”

    Anf-01 vi.ii.iv Pg 3
    The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

    says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470


    Anf-01 ix.vii.xxvi Pg 14
    Dan. ix. 27.

    Now three years and six months constitute the half-week.

    Anf-01 vi.ii.xvi Pg 8
    Dan. ix. 24–27; Hag. ii. 10.

    I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? <index subject1="Repentance" title="147" id="vi.ii.xvi-p8.3"/>His word of faith; His calling1679

    1679 Cod. Sin. reads, “the calling.”

    of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680

    1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

    He then, who wishes to be saved, looks not to man,1681

    1681 That is, the man who is engaged in preaching the Gospel.

    but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682

    1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

    This is the spiritual temple built for the Lord.

    Anf-02 vi.iv.i.xxi Pg 70.1

    Npnf-201 iii.viii.v Pg 16

    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(8) - 

    Zec 11:6-9 De 28:49-68 Isa 65:12-15; 66:4-6,24 Eze 5:2-4,12 Da 9:27


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