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  • ADAM CLARKE'S BIBLE COMMENTARY -
    2 SAMUEL 3

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    CHAPTER III

    Account of the children born to David in Hebron, 1-5. Abner being accused by Ish-bosheth of familiarities with Rizpah, Saul's concubine, he is enraged; offers his services to David; goes to Hebron, and makes a league with him, 6-22. Joab, through enmity to Abner, pretends to David that he came as a spy, and should not be permitted to return, 23-25. He follows Abner, and treacherously slays him, 26, 27. David hearing of it is greatly incensed against Joab, and pronounces a curse upon him and upon his family, 28, 29. He commands a general mourning for Abner, and himself follows the bier weeping, 30-32. David's lamentation over Abner, 33, 34. The people solicit David to take meat; but he fasts the whole day, and complains to them of the insolence and intrigues of Joab and his brothers: the people are pleased with his conduct, 35-39.

    NOTES ON CHAP. III

    Verse 1. "There was long war" - Frequent battles and skirmishes took place between the followers of David and the followers of Ish-bosheth, after the two years mentioned above, to the end of the fifth year, in which Ish-bosheth was slain by Rechab and Baanah.

    Verse 6. "Abner made himself strong" - This strengthening of himself, and going in to the late king's concubine, were most evident proofs that he wished to seize upon the government. See 1 Kings ii. 21, 22; xii. 8; xvi. 21.

    Verse 8. "Amos i a dog's head" - Dost thou treat a man with indignity who has been the only prop of thy tottering kingdom, and the only person who could make head against the house of David?

    Verse 9. "Except, as the Lord hath sworn to David" - And why did he not do this before, when he knew that God had given the kingdom to David? Was he not now, according to his own concession, fighting against God?

    Verse 11. "He could not answer Abner a word" - Miserable is the lot of a king who is governed by the general of his army, who may strip him of his power and dignity whenever he pleases! Witness the fate of poor Charles I. of England and Louis XVI. of France. Military men, above all others, should never be intrusted with any civil power, and should be great only in the field.

    Verse 13. "Except thou first bring Michal" - David had already six wives at Hebron; and none of them could have such pretensions to legitimacy as Michal, who had been taken away from him and married to Phaltiel.

    However distressing it was to take her from a husband who loved her most tenderly, (see ver. 16,) yet prudence and policy required that he should strengthen his own interest in the kingdom as much as possible; and that he should not leave a princess in the possession of a man who might, in her right, have made pretensions to the throne. Besides, she was his own lawful wife, and he had a right to demand her when he pleased.

    Verse 14. "Deliver me my wife" - It is supposed that he meant to screen Abner; and to prevent that violence which he might have used in carrying off Michal.

    Verse 16. "Weeping behind her" - If genuine affection did not still subsist between David and Michal, it was a pity to have taken her from Phaltiel, who had her to wife from the conjoint authority of her father and her king.

    Nevertheless David had a legal right to her, as she had never been divorced, for she was taken from him by the hand of violence.

    Verse 18. "The Lord hath spoken of David" - Where is this spoken? Such a promise is not extant. Perhaps it means no more than, "Thus, it may be presumed, God hath determined."

    Verse 21. "He went in peace." - David dismissed him in good faith, having no sinister design in reference to him.

    Verse 27. "And smote him there" - Joab feared that, after having rendered such essential services to David, Abner would be made captain of the host: he therefore determined to prevent it by murdering the man, under pretense of avenging the death of his brother Asahel.

    The murder, however, was one of the most unprovoked and wicked: and such was the power and influence of this nefarious general, that the king dared not to bring him to justice for his crime. In the same way he murdered Amasa, a little time afterwards. See chap. xx. 10. Joab was a cool- blooded, finished murderer. "Treason and murder ever keep together, like two yoke-devils."

    Verse 29. "Let it rest on the head" - All these verbs may be rendered in the future tense: it will rest on the head of Joab, &c. This was a prophetic declaration, which sufficiently showed the displeasure of God against this execrable man.

    Verse 31. "David said to Joab" - He commanded him to take on him the part of a principal mourner.

    Verse 33. "The king lamented over Abner" - This lamentation, though short, is very pathetic. It is a high strain of poetry; but the measure cannot be easily ascertained. Our own translation may be measured thus:- Died Abner as a fool dieth? Thy hands were not bound, Nor thy feet put into fetters.

    As a man falleth before the wicked.

    So hast thou fallen! Or thus:-

    Shall Abner die A death like to a villain's? Thy hands not bound, Nor were the fetters to thy feet applied.

    Like as one falls before the sons of guilt, So hast thou fallen! He was not taken away by the hand of justice, nor in battle, nor by accident: he died the death of a culprit by falling into the hands of a villain.

    This song was a heavy reproof to Joab; and must have galled him extremely, being sung by all the people.

    Verse 36. "The people took notice" - They saw that the king's grief was sincere, and that he had no part nor device in the murder of Abner: see ver. 37.

    Verse 39. "I am this day weak" - Had Abner lived, all the tribes of Israel would have been brought under my government.

    "Though anointed king" - I have little else than the title: first, having only one tribe under my government; and secondly, the sons of Zeruiah, Joab and his brethren, having usurped all the power, and reduced me to the shadow of royalty.

    "The Lord shall reward the doer of evil" - That is, Joab, whom he appears afraid to name.

    WE talk much of ancient manners, their simplicity and ingenuousness; and say that the former days were better than these. But who says this who is a judge of the times? In those days of celebrated simplicity, &c., there were not so many crimes as at present I grant: but what they wanted in number they made up in degree: deceit, cruelty, rapine, murder, and wrong of almost every kind, then flourished. We are refined in our vices; they were gross and barbarous in theirs: they had neither so many ways nor so many means of sinning; but the sum of their moral turpitude was greater than ours. We have a sort of decency and good breeding, which lay a certain restraint on our passions, they were boorish and beastly, and their bad passions were ever in full play. Civilization prevents barbarity and atrocity; mental cultivation induces decency of manners: those primitive times were generally without these. Who that knows them would wish such ages to return?

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