1:3 Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
1:4 nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.
1:5 But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;
1:6 which [things] some having missed, have turned aside to vaindiscourse,
1:7 desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.
1:8 Now we know that the law [is] good if any one uses it lawfully,
1:9 knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
1:10 fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
1:11 according to the glad tidings of the glory of the blessedGod, with which *I* have been entrusted.
1:15 Faithful [is] the word, and worthy of all acceptation, that ChristJesus came into the world to savesinners, of whom *I* am [the] first.
1:16 But for this reason mercy was shewn me, that in me, [the] first, JesusChrist might display the whole long- suffering, for a delineation of those about to believe on him to lifeeternal.
1:18 This charge, [my] childTimotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,
1:19 maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;
