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PARALLEL BIBLE - 1 John 2:11


CHAPTERS: 1 John 1, 2, 3, 4, 5     

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King James Bible - 1 John 2:11

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

World English Bible

But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes.

Douay-Rheims - 1 John 2:11

But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.

Webster's Bible Translation

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes.

Greek Textus Receptus


ο
3588 δε 1161 μισων 3404 5723 τον 3588 αδελφον 80 αυτου 846 εν 1722 τη 3588 σκοτια 4653 εστιν 2076 5748 και 2532 εν 1722 τη 3588 σκοτια 4653 περιπατει 4043 5719 και 2532 ουκ 3756 οιδεν 1492 5758 που 4225 υπαγει 5217 5719 οτι 3754 η 3588 σκοτια 4653 ετυφλωσεν 5186 5656 τους 3588 οφθαλμους 3788 αυτου 846

Treasury of Scriptural Knowledge

VERSE (11) -
:9 Joh 12:35 Tit 3:3

SEV Biblia, Chapter 2:11

Mas el que aborrece a su Hermano, est en tinieblas, y anda en tinieblas, y no sabe adnde va, porque las tinieblas le han cegado los ojos.

Clarke's Bible Commentary - 1 John 2:11

Verse 11. But he that hateth his
brother is in darkness] He is still in his heathen or unconverted state; and walketh in darkness, his conduct being a proof of that state; and knoweth not whither he goeth - having no proper knowledge of God or eternal things; and cannot tell whether he is going to heaven or hell, because that darkness has blinded his eyes - darkened his whole soul, mind, and heart.

John Gill's Bible Commentary

Ver. 11. But he that hateth his
brother is in darkness , &c.] As is before expressed in ( 1 John 2:9), to which is added, and walketh in darkness ; he goes on in it, and takes delight in it, as dangerous and uncomfortable as it is: and knoweth not whither he goeth ; he cannot discern between good and evil; he puts darkness for light, and light for darkness; he sees not what is before him, nor what stumblingblocks lie in the way; he is not aware of the snares, pits, and traps he is in danger of falling into; nor does he know and consider what these paths of darkness, of sin, and ignorance, and infidelity, lead unto, even unto utter darkness, where is weeping, wailing, and gnashing of teeth: and the reason is, because that darkness hath blinded his eyes ; either Satan, the god of this world, who blinds the minds of them that believe not, and who is darkness itself, and the cause of darkness in himself and in others, and one of whose names this was with the Jews f29 ; (see Gill on Luke 22:53); or that natural darkness which sin has brought upon the understanding, and has blinded the eyes of it, called the blindness of the heart, ( Ephesians 4:18), so that a man under the power of it is ignorant of himself, and knows not that he is blind and miserable; is a stranger to the way of peace, and life by Christ, and knows not what he is about, and where he is, or whither he is going, and what his end will be.

Matthew Henry Commentary

Verses 3-11 - What
knowledge of Christ can that be, which sees not that he is mos worthy of our entire obedience? And a disobedient life shows there is neither religion nor honesty in the professor. The love of God is perfected in him that keeps his commandments. God's grace in his attains its true mark, and produces its sovereign effect as far as ma be in this world, and this is man's regeneration; though neve absolutely perfect here. Yet this observing Christ's commands, ha holiness and excellency which, if universal, would make the eart resemble heaven itself. The command to love one another had been in force from the beginning of the world; but it might be called a ne command as given to Christians. It was new in them, as their situatio was new in respect of its motives, rules, and obligations. And thos who walk in hatred and enmity to believers, remain in a dark state Christian love teaches us to value our brother's soul, and to drea every thing hurtful to his purity and peace. Where spiritual darknes dwells, in mind, the judgment, and the conscience will be darkened, an will mistake the way to heavenly life. These things demand seriou self-examination; and earnest prayer, that God would show us what we are, and whither we are going.


Greek Textus Receptus


ο
3588 δε 1161 μισων 3404 5723 τον 3588 αδελφον 80 αυτου 846 εν 1722 τη 3588 σκοτια 4653 εστιν 2076 5748 και 2532 εν 1722 τη 3588 σκοτια 4653 περιπατει 4043 5719 και 2532 ουκ 3756 οιδεν 1492 5758 που 4225 υπαγει 5217 5719 οτι 3754 η 3588 σκοτια 4653 ετυφλωσεν 5186 5656 τους 3588 οφθαλμους 3788 αυτου 846

Vincent's NT Word Studies

11. Is - walketh - whither. The condition of him who
hates is viewed as related to being, action, and tendency.

He goeth (upagei). Or, is going. See on John vi. 21; viii. 21.

Hath blinded (etuflwsen). For the image see Isa. vi. 10. See on closed, Matt. xiii. 15. Compare John i. 5, and see note on katelaben, overtook; John xi. 35, 40. The aorist tense, blinded, indicates a past, definite, decisive act. When the darkness overtook, it blinded. The blindness is no new state into which he has come.



CHAPTERS: 1, 2, 3, 4, 5
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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