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PARALLEL BIBLE - Colossians 2:6


CHAPTERS: Colossians 1, 2, 3, 4     

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King James Bible - Colossians 2:6

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

World English Bible

As therefore you received Christ Jesus, the Lord, walk in him,

Douay-Rheims - Colossians 2:6

As therefore you have received Jesus Christ the Lord, walk ye in him;

Webster's Bible Translation

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Greek Textus Receptus


ως
5613 ουν 3767 παρελαβετε 3880 5627 τον 3588 χριστον 5547 ιησουν 2424 τον 3588 κυριον 2962 εν 1722 αυτω 846 περιπατειτε 4043 5720

Treasury of Scriptural Knowledge

VERSE (6) -
Mt 10:40 Joh 1:12,13; 13:20 1Co 1:30 Heb 3:14 1Jo 5:11,12,20

SEV Biblia, Chapter 2:6

Por tanto, de la manera que habis recibido al Seor Jess, el Cristo, andad en l;

Clarke's Bible Commentary - Colossians 2:6

Verse 6. As ye have therefore received
Christ Jesus] Many persons lay a certain stress on the words as and so, and make various fine heads of discourses from them; viz. As ye received Christ in a spirit of humility, so walk in him; as ye received him in a spirit of faith, so walk in him, &c., &c.

This may be all proper in itself; but nothing of the kind was intended by the apostle. His meaning is simply this: Seeing ye have embraced the doctrine of Christ, continue to hold it fast, and not permit yourselves to be turned aside by sophistical or Judaizing teachers.


John Gill's Bible Commentary

Ver. 6. As ye have therefore received Christ Jesus the Lord , etc.] Receiving Christ is believing in him: faith is the eye of the soul, that sees the beauty, glory, fulness, and suitableness of Christ; the foot that goes to him, and the hand that takes hold on him, and the arm that receives and embraces him; so that this is not a receiving him into the head by notion, but into the heart by faith; and not in part only, but in whole: faith receives a whole Christ, his person as God and man; him in all his offices, as prophet, priest, and King; particularly as a Saviour and Redeemer, he being under that character so exceeding suitable to the case of a sensible sinner; and it receives all blessings of grace along with him, from him, and through him; as a justifying righteousness, remission of sins, adoption of children, grace for grace, and an inheritance among all them that are sanctified; and both Christ and them, as the free grace gifts of God; which men are altogether undeserving of, and cannot possibly give any valuable consideration for: so these Colossians had received Christ gladly, joyfully, willingly, and with all readiness; and especially as the Lord, on which there is a peculiar emphasis in the text; they had received him and believed in him, as the one and only Lord and head of the church; as the one and only Mediator between God and man, to the exclusion of angels, the worship of which the false teachers were introducing; they had received the doctrines of Christ, and not the laws of Moses, which judaizing preachers were desirous of joining with them; they had heard and obeyed the Son, and not the servant; they had submitted to the authority of Christ as King of saints, and had been subject to his ordinances; wherefore the apostle exhorts them to continue and go on, believing in him, and holding to him the head: [so] walk ye in him ; not only in imitation of him as he walked, in the exercise of grace, as love, patience, humility, and meekness, and in the discharge of duty; but by faith in him, going on in a way of believing in him, always looking to him, leaning on him, and deriving grace and strength from him: to walk in Christ, is to walk in and after the Spirit of Christ, under his influence, by his direction, and through his assistance; and to walk in the doctrine of Christ, abiding by it, and increasing in the knowledge of it; and to walk in the ordinances of Christ, which with ills presence and spirit, are ways of pleasantness and paths of peace: particularly here it may signify, to make use of Christ, and walk on in him, as the way, truth, and the life; as the only way of access to God, and acceptance with him; as the way of salvation, as the only true way to eternal life and happiness, in opposition to every creature, angels, or men; the worshipping of the one, or works done by the other.

Matthew Henry Commentary

Verses 1-7 - The
soul prospers when we have clear knowledge of the truth as it is in Jesus. When we not only believe with the heart, but are ready, when called, to make confession with the mouth. Knowledge and faith make soul rich. The stronger our faith, and the warmer our love, the mor will our comfort be. The treasures of wisdom are hid, not from us, but for us, in Christ. These were hid from proud unbelievers, but displaye in the person and redemption of Christ. See the danger of enticin words; how many are ruined by the false disguises and fair appearance of evil principles and wicked practices! Be aware and afraid of thos who would entice to any evil; for they aim to spoil you. All Christian have, in profession at least, received Jesus Christ the Lord, consente to him, and taken him for theirs. We cannot be built up in Christ, or grow in him, unless we are first rooted in him, or founded upon him Being established in the faith, we must abound therein, and improve in it more and more. God justly withdraws this benefit from those who d not receive it with thanksgiving; and gratitude for his mercies is justly required by God.


Greek Textus Receptus


ως
5613 ουν 3767 παρελαβετε 3880 5627 τον 3588 χριστον 5547 ιησουν 2424 τον 3588 κυριον 2962 εν 1722 αυτω 846 περιπατειτε 4043 5720

Vincent's NT Word Studies

6. Ye received (parelabete). By transmission from (para) your
teachers.

Christ Jesus the Lord (ton Criston Ihsoun ton Kurion). The Christ, specially defined by the following words, thus emphasizing the personal Christ rather than the Gospel, because the true doctrine of Christ's person was perverted by the Colossian teachers. The Christ, even Jesus, the Lord.


Robertson's NT Word Studies

2:6 {As therefore ye received} (hws oun parelabete). Second aorist active indicative of paralambanw in same sense as in #1Th 4:1; Php 4:9 (both manqanw and paralambanw) that is like manqanw, to learn (#1:7), from Epaphras and others. {Christ Jesus the Lord} (ton criston iesoun ton kurion). this peculiar phrase occurs nowhere else by Paul. We have often ho cristos (the Christ or Messiah) as in #Php 1:15, iesous cristos (Jesus Christ), cristos iesous (Christ Jesus), ho kurios iesous (the Lord Jesus, very often), but nowhere else ho cristos iesous and iesous ho kurios. Hence it is plain that Paul here meets the two forms of Gnostic heresy about the Person of Christ (the recognition of the historical Jesus in his actual humanity against the Docetic Gnostics, the identity of the Christ or Messiah with this historical Jesus against the Cerinthian Gnostics, and the acknowledgment of him as Lord). "As therefore ye received the Christ (the Messiah), Jesus the Lord." Ye were taught right. {Walk in him} (en autwi peripateite). "Go on walking in him" (present active indicative of peripatew). Stick to your first lessons in Christ.


CHAPTERS: 1, 2, 3, 4
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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