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PARALLEL BIBLE - Ecclesiastes 2:21


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King James Bible - Ecclesiastes 2:21

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

World English Bible

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

Douay-Rheims - Ecclesiastes 2:21

For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.

Webster's Bible Translation

For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored in it, shall he leave it for his portion. This also is vanity and a great evil.

Original Hebrew

כי
3588 ישׁ 3426 אדם 120 שׁעמלו 5999 בחכמה 2451 ובדעת 1847 ובכשׁרון 3788 ולאדם 120 שׁלא 3808 עמל 5998 בו  יתננו 5414  חלקו 2506 גם 1571 זה 2088 הבל 1892 ורעה 7451 רבה׃ 7227

Treasury of Scriptural Knowledge

VERSE (21) -
:17,18; 9:18 2Ch 31:20,21; 33:2-9; 34:2; 35:18; 36:5-10

SEV Biblia, Chapter 2:21

¡Que el hombre trabaje con sabiduría, y con ciencia, y con rectitud, y que haya de dar su hacienda a hombre que nunca trabajó en ello! También es esto vanidad y mal grande.

Clarke's Bible Commentary - Ecclesiastes 2:21

Verse 21. For there is a man - Does he not allude to himself? As if he had said, "I have laboured to cultivate my
mind in wisdom and in science, in knowledge of men and things, and have endeavoured to establish equity and dispense justice. And now I find I shall leave all the fruits of my labour to a man that hath not laboured therein, and consequently cannot prize what I have wrought." Does he not refer to his son Rehoboam?

John Gill's Bible Commentary

Ver. 21. For there is a man whose labour [is] in
wisdom, and in knowledge, and in equity , etc.] Who does all he does, in natural, civil, and religious things, in the state, in his family, and the world, and whatsoever business he is engaged, in the wisest and best manner, with the utmost honesty and integrity, according to all the rules of wisdom and knowledge, and of justice and equity; meaning himself; the Midrash interprets this of God; yet to a man that hath not laboured therein shall he leave it [for] his portion ; to his son, heir, and successor; who never took any pains, or joined with him, in acquiring the least part of it; and yet all comes into his hands, as his possession and inheritance: the Targum interprets this of a man that dies without children; and so others understand it of his leaving his substance to strangers, and not to his children. This also [is] vanity, and a great evil ; not anything sinful and criminal, but vexatious and distressing.

Matthew Henry Commentary

The vanity and vexation of mirth,
sensual pleasure, riches, and pomp (Eccl. 2:1-11) Human wisdom insufficient. (Eccl. 2:12-17) This world to be used according to the will of God. (Eccl. 2:18-26)

Eccl. 2:1-11 Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifol devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a ma in a fever. Perceiving it was folly to give himself to wine, he nex tried the costly amusements of princes. The poor, when they read such description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let u therewith be content. His wisdom remained with him; a stron understanding, with great human knowledge. But every earthly pleasure when unconnected with better blessings, leaves the mind as eager an unsatisfied as before. Happiness arises not from the situation in whic we are placed. It is only through Jesus Christ that final blessednes can be attained.

Eccl. 2:12-17 Solomon found that knowledge and prudence were preferabl to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Chris Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul i hell? And the spirits of just men made perfect cannot want them. S that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.

Eccl. 2:18-26 Our hearts are very loth to quit their expectations of great things from the creature; but Solomon came to this at length. The world is a vale of tears, even to those that have much of it. See what fools they are, who make themselves drudges to the world, which afford a man nothing better than subsistence for the body. And the utmost he can attain in this respect is to allow himself a sober, cheerful us thereof, according to his rank and condition. But we must enjoy good in our labour; we must use those things to make us diligent and cheerfu in worldly business. And this is the gift of God. Riches are a blessin or a curse to a man, according as he has, or has not, a heart to make good use of them. To those that are accepted of the Lord, he gives jo and satisfaction in the knowledge and love of him. But to the sinner he allots labour, sorrow, vanity, and vexation, in seeking a worldl portion, which yet afterwards comes into better hands. Let the sinne seriously consider his latter end. To seek a lasting portion in the love of Christ and the blessings it bestows, is the only way to tru and satisfying enjoyment even of this present world __________________________________________________________________


Original Hebrew

כי 3588 ישׁ 3426 אדם 120 שׁעמלו 5999 בחכמה 2451 ובדעת 1847 ובכשׁרון 3788 ולאדם 120 שׁלא 3808 עמל 5998 בו  יתננו 5414  חלקו 2506 גם 1571 זה 2088 הבל 1892 ורעה 7451 רבה׃ 7227


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26

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