John Gill's Bible Commentary Ver. 8. Unto me who am less than the least of all saints , &c.] This is an instance of the great humility of the apostle, and indeed the greatest saints are generally speaking, the most humble souls, as Abraham, Jacob, Moses, David, and others; these have the meanest thoughts of themselves, and the best of others; they rejoice in the grace of God manifested to others; they are willing to receive instruction, nay admonition, from the meanest believer; they have the least opinion of their own works, and are the greatest admirers of the grace of God; and do most contentedly submit to the sovereign will of God: the reasons of their great humility are, because they have the largest discoveries of the love and grace of God and Christ, which are of a soul humbling nature; they are the most sensible of their own sinfulness, vileness, and unworthiness, which keeps them low in their own sight; they are commonly the most afflicted with Satan's temptations, which are suffered to attend them, lest they should be exalted above measure; they are the most fruitful souls, and boughs laden with fruit hang lowest; and they are the most conformable to Christ, who is meek and lowly. The phrase seems to be Jewish: there was one R. Jose the little, who was so called, it is said, because he was ydysj jq , the least of saints f35 : but the apostle uses a still more diminutive word, and calls himself less than the least of them; and adds, is this grace given ; that is, the gift of grace, as before, the ministerial gift: that I should preach among the Gentiles the unsearchable riches of Christ ; the riches of Christ, as God, lie in the perfections of his nature, in the works of his hands, in his empire and dominion over all, and in the revenues of glory, which result from thence; and these riches are underived and incommunicable, and are ineffable, yea inconceivable: his riches, as Mediator, lie in the persons of the elect, in the grace that is laid up in him for them, called the riches of grace, and in the inheritance he is possessed of for them, called the riches of glory; and these rich things are communicable, as well as solid, satisfying, and lasting; and they are unsearchable to the natural man, and cannot be fully investigated by believers themselves; they will be telling over to all eternity: and they will appear unsearchable, when it is considered what they have procured, and what blessings have been dispensed according to them; what a large family Christ has maintained by them, and how richly and fully he has provided for them, and to what honour and grandeur he raises them all. Now it was great grace to intrust the apostle with such a ministry, to put such treasure into an earthen vessel; it was great grace that qualified him for it; and it was great grace in particular to the Gentiles, that he should be appointed to publish these among them; and so the apostle esteemed it, and himself unworthy of such honour.
Matthew Henry Commentary
Verses 8-12 - Those whom God advances to honourable employments, he makes low in their own eyes; and where God gives grace to be humble, there he give all other needful grace. How highly he speaks of Jesus Christ; the unsearchable riches of Christ! Though many are not enriched with thes riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is ou own fault. The first creation, when God made all things out of nothing and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ. His riches are a unsearchable and as sure as ever, yet while angels adore the wisdom of God in the redemption of his church, the ignorance of self-wise an carnal men deems the whole to be foolishness.
Greek Textus Receptus
εμοι 1698 P-1DS τω 3588 T-DSM ελαχιστοτερω 1647 A-DSM-C παντων 3956 A-GPM των 3588 T-GPM αγιων 40 A-GPM εδοθη 1325 5681 V-API-3S η 3588 T-NSF χαρις 5485 N-NSF αυτη 3778 D-NSF εν 1722 PREP τοις 3588 T-DPN εθνεσιν 1484 N-DPN ευαγγελισασθαι 2097 5670 V-AMN τον 3588 T-ASM ανεξιχνιαστον 421 A-ASM πλουτον 4149 N-ASM του 3588 T-GSM χριστου 5547 N-GSM
Vincent's NT Word Studies
8. Less than the least (tw elacistoterw). Only here in the New Testament, and very characteristic. A comparative is formed upon a superlative: more least than all the saints. Compare 1 Cor. xv. 8. 168 Unsearchable (anexicniaston). Only here and Rom. xi. 33 (note).Which cannot be tracked out.
Robertson's NT Word Studies
3:8 {Unto me who am less than the least of all saints} (emoi twi elacistoterwi pantwn hagiwn). Dative case emoi with eloqe. The peculiar form elacistoterwi (in apposition with emoi) is a comparative (-teros) formed on the superlative elacistos. this sort of thing was already done in the older Greek like escatoteros in Xenophon. It became more common in the _Koin_. So the double comparative meizoteran in #3Jo 1:4. The case of hagiwn is ablative. this was not mock humility (#15:19), for on occasion Paul stood up for his rights as an apostle (#2Co 11:5). {The unsearchable riches of Christ} (to anexicniaston ploutos tou cristou). anexicniastos (a privative and verbal of exicniazw, to track out, ex and icnos, track) appears first in #Job 5:9; 9:10. Paul apparently got it from Job. Nowhere else in N.T. except #Ro 11:33. In later Christian writers. Paul undertook to track out the untrackable in Christ.