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  • PARALLEL BIBLE - Ezekiel 18:8


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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    King James Bible - Ezekiel 18:8

    He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

    World English Bible

    he who has not given forth on interest, neither has taken any increase, who has withdrawn his
    hand from iniquity, has executed true justice between man and man,

    Douay-Rheims - Ezekiel 18:8

    Hath not lent upon usury, nor taken any increase: hath withdrawn his
    hand from iniquity, and hath executed true judgment between man and man:

    Webster's Bible Translation

    He that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his
    hand from iniquity, hath executed true judgment between man and man,

    Original Hebrew

    בנשׁך
    5392 לא 3808 יתן 5414 ותרבית 8636 לא 3808 יקח 3947 מעול 5766 ישׁיב 7725 ידו 3027 משׁפט 4941 אמת 571 יעשׂה 6213 בין 996 אישׁ 376 לאישׁ׃ 376

    Treasury of Scriptural Knowledge

    VERSE (8) -
    :13,17; 22:12 Ex 22:25 Le 25:35-37 De 23:19,20 Ne 5:1-11

    SEV Biblia, Chapter 18:8

    no prestare a interés, ni recibiere más de lo que hubiere dado ; de la maldad retrajere su mano, e hiciere juicio de verdad entre hombre y hombre,

    Clarke's Bible Commentary - Ezekiel 18:8

    Verse 8. 10. Hath not given forth upon
    usury] ty al űnb beneshech lo yitten. űn nasach signifies to bite; usury is properly so termed, because it bites into and devours the principal. Usury signifies, with us, exacting unlawful interest for money; and taking the advantage of a man's necessities to advance him cash on exorbitant profit. This bites the receiver in his property, and the lender in his salvation.

    11. Neither hath taken any increase] In lending has not required more than was lent; and has not taken that product of the cash lent, which was more than the value for its use. This may be a part of the tenth article.

    12. That hath withdrawn his hand from iniquity] Never associates with those who act contrary to justice and equity; his hand or influence being never found among evil workers.

    13. Hath executed true judgment between man and man] Being neither swayed by prejudice, fear, nor favour.

    These thirteen points concern his social and civil relations.


    Matthew Henry Commentary
    God has no respect of persons. (Ezek. 18:1-20) The Divine providence is vindicated. (Ezek. 18:21-29) A gracious invitation to repentance (Ezek. 18:30-32)

    Ezek. 18:1-20 The soul that sinneth it shall die. As to eternity, ever man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace Whatever outward sufferings come upon men through the sins of others they deserve for their own sins all they suffer; and the Lord overrule every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy nor will any perish for the sins of another, who is not in some sens worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invite to come to Christ. If a man who had shown his faith by his works, had wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance of account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life still he should be partaker of salvation. The question here is no about the meritorious ground of justification, but about the Lord' dealings with the righteous and the wicked.

    Ezek. 18:21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his forme transgressions shall be mentioned unto him, but in the righteousnes which he has done, as the fruit of faith and the effect of conversion he shall surely live. The question is not whether the truly righteou ever become apostates. It is certain that many who for a time wer thought to be righteous, do so, while Ezek. 18:26,27 speaks the fulnes of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hop for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

    Ezek. 18:30-32 The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions an promises are given, that those who desire this change may seek it from God __________________________________________________________________


    Original Hebrew

    בנשׁך 5392 לא 3808 יתן 5414 ותרבית 8636 לא 3808 יקח 3947 מעול 5766 ישׁיב 7725 ידו 3027 משׁפט 4941 אמת 571 יעשׂה 6213 בין 996 אישׁ 376 לאישׁ׃ 376


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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