For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.
Porque yo puse mi terror en la tierra de los vivientes, también yacerá entre los incircuncisos con los muertos a cuchillo, Faraón y toda su multitud, dijo el Señor DIOS.
Verse 32. I have caused my terror in the land of the living] I have spread dismay through Judea, the land of the living God, where the living oracles were delivered, and where the upright live by faith. When Pharaoh-necho came against Josiah, defeated, and slew him at Megiddo, fear and terror were spread through all the land of Judea; and the allusion here is probably to that circumstance. But even he is now laid with the uncircumcised, and is no more to be distinguished from the common dead.
Much of the phraseology of this chapter may be illustrated by comparing it with Isaiah 14., where see the notes, which the intelligent reader will do well to consult.
Ezek. 32:1-16 It becomes us to weep and tremble for those who will no weep and tremble for themselves. Great oppressors are, in God' account, no better than beasts of prey. Those who admire the pomp of this world, will wonder at the ruin of that pomp; which to those wh know the vanity of all things here below, is no surprise. When other are ruined by sin, we have to fear, knowing ourselves guilty. The instruments of the desolation are formidable. And the instances of the desolation are frightful. The waters of Egypt shall run like oil, whic signifies there should be universal sadness and heaviness upon the whole nation. God can soon empty those of this world's goods who have the greatest fulness of them. By enlarging the matters of our joy, we increase the occasions of our sorrow. How weak and helpless, as to God are the most powerful of mankind! The destruction of Egypt was a typ of the destruction of the enemies of Christ.
Ezek. 32:17-32 Divers nations are mentioned as gone down to the grav before Egypt, who are ready to give her a scornful reception; thes nations had been lately ruined and wasted. But though Judah an Jerusalem were about this time ruined and laid waste, yet they are no mentioned here. Though they suffered the same affliction, and by the same hand, yet the kind design for which they were afflicted, and the mercyGod reserved for them, altered its nature. It was not to them going down to the pit, as it was to the heathen. Pharaoh shall see, an be comforted; but the comfortwicked ones have after death, is poorcomfort, not real, but only in fancy. The view this prophecy gives of ruined states shows something of this present world, and the empire of death in it. Come and see the calamitous state of human life. As if me did not die fast enough, they are ingenious at finding out ways to destroy one another. Also of the other world; though the destruction of nations as such, seems chiefly intended, here is plain allusion to the everlastingruin of impenitentsinners. How are men deceived by Satan What are the objects they pursue through scenes of bloodshed, and their many sins? Surely man disquiets himself in vain, whether he pursuewealth, fame, power, or pleasure. The hour cometh, when all that are in their graves shall hear the voice of Christ, and shall come forth those that have done good to the resurrection of life, and those tha have done evil to the resurrection of damnation __________________________________________________________________
